Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
Thus Russian letters, in assuming a national character, showed a strong
social and political bias, which contains the clew to its qualities and
defects, and especially to its originality. The academic idea of
literature as a gentle solace and noble recreation has been for the last
half-century less applicable in Russia than anywhere else in the world;
never has literature in Russia become a profession as in France, where
the writer is prone to become more or less the skilful artisan, quick to
observe the variations of public taste, what sort of condiment most
tickles its palate, and straightway takes advantage of it,--an artisan
satisfied, with honorable exceptions, to sell his wares, and to snap his
fingers at the world, at humanity, at France, and even at Paris,
exclusive of that strip of asphalt which runs from the Madeleine to the
Porte St. Martin. Russian literature stands for more than this;
persuaded of the importance of its task, and that it is charged with a
great social work and the conduct of the progress of its country,--Holy
Russia, which is itself called to regenerate the world,--neither glory
nor gold will satisfy it; its object is to enlighten and to teach the
generations. It is but a short step from this to an admonitory and
directive literature; and the noblest Russian geniuses have stumbled
over this propensity at the end of their literary career. Gogol finished
by publishing edificatory epistles, believing them more advantageous
than "Dead Souls;" an analogous condition has to-day befallen Tolstoï.
In spite of the severity of Nicholas I., literature enjoyed a relative
ease and freedom under his sceptre, either because the Autocrat had a
fondness for it, or was not afraid of it. Under the shelter afforded by
literature, political Utopias, nihilistic germs, subversive
philosophies, and dreams of social regeneration were fostered. The
novel--more directly, actively, and efficaciously than the most careful
treatises or occasional articles--propagated the seeds of revolution,
and being filled with sociological ideas, was devoted to the study of
the poor and humble classes, and was marked by realism and sincerity of
design; while the flood of indignation consequent upon repressive and
violent measures broke forth into copious satire.
In this development of a literature aspiring to transform society, the
love of beauty for beauty's sake plays a secondary part, though it is
the proper end and aim of all forms of art. Therefore that which
receives least attention in the Russian novel is perfection of
form,--plot and method best revealing the æsthetic conception. It
abounds in superb pages, admirable passages, prodigies of observation,
and truth; but, except in the case of Turguenief, the composition is
always defective, and there is a sort of incoherence, of palpable and
fearful obscurity, amid which we seem to discover gigantic shapes,
vaguer but grander than those we are accustomed to see about us.
Public-domain text, read in full here on John Shaqi.
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