Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
When the woman awoke, she began squalling at the top of
her voice about her eyes, but couldn't tell what was the matter
with them. The other women, who had been terribly frightened,
began to cry out:
"Oh, you wretch, you! you've brought a terrible punishment
on yourself from Mother Friday."
Then they told her all that had taken place. She listened to
it all, and then began imploringly:
"Mother Friday, forgive me! pardon me, the guilty one!
I'll offer thee a taper, and I'll never let friend or foe dishonor
thee, Mother!"
Well, what do you think? During the night, back came
Mother Friday and took the dust out of that woman's eyes, so
that she was able to get about again. It's a great sin to dishonor
Mother Friday--combing and spinning flax, forsooth!
Very similar to this story is that about Wednesday which follows.
Wednesday, the day consecrated to Odin, the eve of the day sacred to
the Thundergod,[254] may also have been held holy by the heathen
Slavonians, but to some commentators it appears more likely that the
traditions now attached to it in Russia became transferred to it from
Friday in Christian times--Wednesday and Friday having been associated
by the Church as days sacred to the memory of Our Lord's passion and
death. The Russian name for the day, _Sereda_ or _Sreda_, means "the
middle," Wednesday being the middle of the working week.
WEDNESDAY.[255]
A young housewife was spinning late one evening. It was during
the night between a Tuesday and a Wednesday. She had
been left alone for a long time, and after midnight, when the
first cock crew, she began to think about going to bed, only she
would have liked to finish spinning what she had in hand. "Well,"
thinks she, "I'll get up a bit earlier in the morning, but just
now I want to go to sleep." So she laid down her hatchel--but
without crossing herself--and said:
"Now then, Mother Wednesday, lend me thy aid, that I may
get up early in the morning and finish my spinning." And then
she went to sleep.
Well, very early in the morning, long before it was light, she
heard some one moving, bustling about the room. She opened
her eyes and looked. The room was lighted up. A splinter of
fir was burning in the cresset, and the fire was lighted in the
stove. A woman, no longer young, wearing a white towel by
way of head-dress, was moving about the cottage, going to and
fro, supplying the stove with firewood, getting everything ready.
Presently she came up to the young woman, and roused her, saying,
"Get up!" The young woman got up, full of wonder, saying:
"But who art thou? What hast thou come here for?"
"I am she on whom thou didst call. I have come to thy aid."
"But who art thou? On whom did I call?"
Public-domain text, read in full here on John Shaqi.
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