Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
In one of the numerous legends which the Russian peasants hold in
reverence, St. Petka or Friday appears among the other saints, and
together with her is mentioned another canonized day, St. Nedélya or
Sunday,[259] answering to the Greek St. Anastasia, to _Der heilige
Sonntag_ of German peasant-hagiology. In some respects she resembles
both Friday and Wednesday, sharing their views about spinning and
weaving at unfitting seasons. Thus in Little-Russia she assures
untimely spinners that it is not flax they are spinning, but her hair,
and in proof of this she shows them her dishevelled _kosa_, or long
back plait.
In one of the Wallachian tales[260] the hero is assisted in his
search after the dragon-stolen heroine by three supernatural
females--the holy Mothers Friday, Wednesday, and Sunday. They replace
the three benignant Baba Yagas of Russian stories. In another,[261]
the same three beings assist the Wallachian Psyche when she is
wandering in quest of her lost husband. Mother Sunday rules the animal
world, and can collect her subjects by playing on a magic flute. She
is represented as exercising authority over both birds and beasts, and
in a Slovak story she bestows on the hero a magic horse. He has been
sent by an unnatural mother in search of various things hard to be
obtained, but he is assisted in the quest by St. Nedĕlka, who
provides him with various magical implements, and lends him her own
steed Tatoschik, and so enables him four times to escape from the
perils to which he has been exposed by his mother, whose mind has been
entirely corrupted by an insidious dragon. But after he has returned
home in safety, his mother binds him as if in sport, and the dragon
chops off his head and cuts his body to pieces. His mother retains his
heart, but ties up the rest of him in a bundle, and sets it on
Tatoschik's back. The steed carries its ghastly burden to St.
Nedĕlka, who soon reanimates it, and the youth becomes as sound and
vigorous as a young man without a heart can be. Then the saint sends
him, under the disguise of a begging piper, to the castle in which his
mother dwells, and instructs him how to get his heart back again. He
succeeds, and carries it in his hand to St. Nedĕlka. She gives it
to "the bird Pelekan (no mere Pelican, but a magic fowl with a very
long and slim neck), which puts its head down the youth's throat, and
restores his heart to its right place."[262]
Public-domain text, read in full here on John Shaqi.
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