Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
[313] _Silnaya voda_ or potent water, and _bezsilnaya voda_, or
impotent water (_sila_ = strength).
[314] _Palitsa_ = a cudgel, etc. In the variant of the story quoted in
the preceding section the prince seized Vikhor by the right little
finger, _mizinets_. _Palets_ meant a finger. The similarity of the two
words may have led to a confusion of ideas.
[315] Afanasief, vii. pp. 97-103.
[316] Muir's "Sanskrit Texts," v. p. 258 and p. 94. See, also
Mannhardt's "Germ. Mythen," pp. 96-97.
[317] Being as destructive as the poison which was created during the
churning of the Amrita.
[318] Afanasief, v. No. 35.
[319] In the original he is generally designated as _Katòma--dyàd'ka,
dubovaya shàpka_, "Katòma-governor, oaken-hat." Not being able to
preserve the assonance, I have dropped the greater part of his title.
[320] _Bogodanny_ (_bog_ = God; _dat'_, _davat'_ = to give). One of
the Russian equivalents for our hideous "father-in-law" is "god-given
father" (_bogodanny otets_), and for "mother-in-law," _bogodanny mat'_
or "God-given mother." (Dahl.)
[321] Four lines are omitted here. See A. de Gubernatis, "Zool.
Mythology," i. 181, where a solar explanation of the whole story will
be found.
[322] These ejaculations belong to the story-teller.
[323] Literally, "Seemed to her as small as a lamb."
[324] _Kolòdez_, a word connected with _kolòda_ a log, trough, &c.
[325] Afanasief, viii. No. 23 _a_.
[326] To this episode a striking parallel is offered by that of
Gunther's wedding night in the "Nibelungenlied," in which Brynhild
flings her husband Gunther across the room, kneels on his chest, and
finally binds him hand and foot, and suspends him from a nail till
daybreak. The next night Siegfried takes his place, and wrestles with
the mighty maiden. After a long struggle he flings her on the floor
and forces her to submit. Then he leaves the room and Gunther returns.
A summary of the story will be found in the "Tales of the Teutonic
Lands," by G. W. Cox and E. H. Jones, pp. 94-5.
[327] Khudyakof, i. No. 19. pp. 73-7.
[328] Erlenvein, No. 19, pp. 95-7. For a Little-Russian version see
Kulish, ii. pp. 59-82.
[329] Afanasief, vi. No. 26. From the Kursk Government.
[330] _Prashchurui._
[331] The sentence in italics is a good specimen of the _priskazka_,
or preface.
[332] _Gramota_ = γράμματα whence comes _gràmotey_, able to read and
write = γραμματικός.
[333] Vanya and Vanyusha are diminutives of Ivan (John), answering to
our Johnny; Vanka is another, more like our Jack.
[334] Literally "with a Solovei-like whistle." The word _solovei_
generally means a nightingale, but it was also the name of a mythical
hero, a robber whose voice or whistle had the power of killing those
who heard it.
[335] _Chmoknuel_, smacked.
[336] See Barsof's rich collection of North-Russian funeral poetry,
entitled "Prichitaniya Syevernago Kraya," Moscow, 1872. Also the
"Songs of the Russian People," pp. 334-345.
[337] Miss Frere's "Old Deccan Days," pp. 3, 4.
Public-domain text, read in full here on John Shaqi.
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