Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
To begin with the Snake. His outline, like that of the cloud with
which he is so frequently associated, and which he is often supposed
to typify, is seldom well-defined. Now in one form and now in another,
he glides a shifting shape, of which it is difficult to obtain a
satisfactory view. Sometimes he retains throughout the story an
exclusively reptilian character; sometimes he is of a mixed nature,
partly serpent and partly man. In one story we see him riding on
horseback, with hawk on wrist (or raven on shoulder) and hound at
heel; in another he figures as a composite being with a human body and
a serpent's head; in a third he flies as a fiery snake into his
mistress's bower, stamps with his foot on the ground, and becomes a
youthful gallant. But in most cases he is a serpent which in outward
appearance seems to differ from other ophidians only in being winged
and polycephalous--the number of his heads generally varying from
three to twelve.[73]
He is often known by the name of Zméï [snake] Goruinuich [son of the
_gora_ or mountain], and sometimes he is supposed to dwell in the
mountain caverns. To his abode, whether in the bowels of the earth, or
in the open light of day--whether it be a sumptuous palace or "an
_izba_ on fowl's legs," a hut upheld by slender supports on which it
turns as on a pivot--he carries off his prey. In one story he appears
to have stolen, or in some way concealed, the day-light; in another
the bright moon and the many stars come forth from within him after
his death. But as a general rule it is some queen or princess whom he
tears away from her home, as Pluto carried off Proserpina, and who
remains with him reluctantly, and hails as her rescuer the hero who
comes to give him battle. Sometimes, however, the snake is represented
as having a wife of his own species, and daughters who share their
parent's tastes and powers. Such is the case in the (South-Russian)
story of
IVAN POPYALOF.[74]
Once upon a time there was an old couple, and they had three
sons. Two of these had their wits about them, but the third
was a simpleton, Ivan by name, surnamed Popyalof.
For twelve whole years Ivan lay among the ashes from the
stove; but then he arose, and shook himself, so that six poods
of ashes[75] fell off from him.
Now in the land in which Ivan lived there was never any
day, but always night. That was a Snake's doing. Well, Ivan
undertook to kill that Snake, so he said to his father, "Father,
make me a mace five poods in weight." And when he had got
the mace, he went out into the fields, and flung it straight up in
the air, and then he went home. The next day he went out into
the fields to the spot from which he had flung the mace on high,
and stood there with his head thrown back. So when the mace
fell down again it hit him on the forehead. And the mace
broke in two.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account