Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
The snakes which figure in this weird story, the termination of which
is so unusually tragic, bear a strong resemblance to the Indian Nágas,
the inhabitants of Patala or the underground world, serpents which
take at will the human shape and often mix with mortals. They may,
also, be related to the mermen and mermaids of the sea-coasts, and to
the similar beings with which, under various names, tradition peoples
the lakes, and streams, and fountains of Europe. The South-Russian
peasantry have from immemorial times maintained a firm belief in the
existence of water-nymphs, called Rusalkas, closely resembling the
Nereids of Modern Greece, the female Nixies of the North of Europe,
and throughout the whole of Russia, at least in outlying districts,
there still lingers a sort of cultus of certain male water-sprites who
bear the name of Vodyanies, and who are almost identical with the
beings who haunt the waters of various countries--such as the German
_Nix_, the Swedish _Nek_, the Finnish _Näkke_, etc.[142]
In the Skazkas we find frequent mention of beauteous maidens who
usually live beneath the wave, but who can transform themselves into
birds and fly wherever they please. We may perhaps be allowed to
designate them by the well-known name of Swan-Maidens, though they do
not always assume, together with their plumage-robes, the form of
swans, but sometimes appear as geese, ducks, spoonbills, or aquatic
birds of some other species. They are, for the most part, the
daughters of the Morskoi Tsar, or Water King--a being who plays an
important part in Slavonic popular fiction. He is of a somewhat
shadowy form, and his functions are not very clearly defined, for the
part he usually fills is sometimes allotted to Koshchei or to the
Snake, but the stories generally represent him as a patriarchal
monarch, living in subaqueous halls of light and splendor, whence he
emerges at times to seize a human victim. It is generally a boy whom
he gets into his power, and who eventually obtains the hand of one of
his daughters, and escapes with her to the upper world, though not
without considerable difficulty. Such are, for instance, the leading
incidents in the following skazka, many features of which closely
resemble those of various well-known West-European folk-tales.
THE WATER KING AND VASILISSA THE WISE.[143]
Once upon a time there lived a King and Queen, and the King
was very fond of hunting and shooting. Well one day he went
out hunting, and he saw an Eaglet sitting on an oak. But just
as he was going to shoot at it the Eaglet began to entreat him,
crying:--
"Don't shoot me, my lord King! better take me home with
you; some time or other I shall be of service to you."
The King reflected awhile and said, "How can you be of use
to me?" and again he was going to shoot.
Then the Eaglet said to him a second time:--
"Don't shoot me, my lord King! better take me home with
you; some time or other I shall be of use to you."
Public-domain text, read in full here on John Shaqi.
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