Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
General
Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore
Folklore -- Russia
In several of the stories which have already been quoted, a prominent
part is played by the Baba Yaga, a female fiend whose name has given
rise to much philological discussion of a somewhat unsatisfactory
nature.[160] Her appearance is that of a tall, gaunt hag, with
dishevelled hair. Sometimes she is seen lying stretched out from one
corner to the other of a miserable hut, through the ceiling of which
passes her long iron nose; the hut is supported "by fowl's legs," and
stands at the edge of a forest towards which its entrance looks. When
the proper words are addressed to it, the hut revolves upon its
slender supports, so as to turn its back instead of its front to the
forest. Sometimes, as in the next story, the Baba Yaga appears as the
mistress of a mansion, which stands in a courtyard enclosed by a fence
made of dead men's bones. When she goes abroad she rides in a mortar,
which she urges on with a pestle, while she sweeps away the traces of
her flight with a broom. She is closely connected with the Snake in
different forms; in many stories, indeed, the leading part has been
ascribed by one narrator to a Snake and by another to a Baba Yaga. She
possesses the usual magic apparatus by which enchantresses work their
wonders; the Day and the Night (according to the following story) are
among her servants, the entire animal world lies at her disposal. On
the whole she is the most prominent among the strange figures with
which the Skazkas make us acquainted. Of the stories which especially
relate to her the following may be taken as a fair specimen.
THE BABA YAGA.[161]
Once upon a time there was an old couple. The husband lost
his wife and married again. But he had a daughter by the first
marriage, a young girl, and she found no favor in the eyes of
her evil stepmother, who used to beat her, and consider how she
could get her killed outright. One day the father went away
somewhere or other, so the stepmother said to the girl, "Go to
your aunt, my sister, and ask her for a needle and thread to make
you a shift."
Now that aunt was a Baba Yaga. Well, the girl was no fool,
so she went to a real aunt of hers first, and says she:
"Good morning, auntie!"
"Good morning, my dear! what have you come for?"
"Mother has sent me to her sister, to ask for a needle and
thread to make me a shift."
Then her aunt instructed her what to do. "There is a birch-tree
there, niece, which would hit you in the eye--you must tie
a ribbon round it; there are doors which would creak and bang--you
must pour oil on their hinges; there are dogs which would
tear you in pieces--you must throw them these rolls; there is a
cat which would scratch your eyes out--you must give it a piece
of bacon."
So the girl went away, and walked and walked, till she came
to the place. There stood a hut, and in it sat weaving the Baba
Yaga, the Bony-shanks.
"Good morning, auntie," says the girl.
Public-domain text, read in full here on John Shaqi.
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