Russian literatureKropotkin, Petr Alekseevich, kniaz
History
Russian literature
Kropotkin, Petr Alekseevich, kniaz
Russian literature -- 19th century -- History and criticism
[18] “That which some people told me, and of which I sometimes had
tried to persuade myself--namely, that a man should desire happiness,
not for himself only, but for others, his neighbours, and for all men
as well: this did not satisfy me. Firstly, I could not sincerely desire
happiness for others as much as for myself; secondly, and chiefly,
others, in like manner as myself, were doomed to unhappiness and death,
and therefore all my efforts for other people’s happiness were useless.
I despaired.” The understanding that personal happiness is best found
in the happiness of all did not appeal to him, and the very striving
towards the happiness of all, and an advance towards it, he thus found
insufficient as a purpose in life.
[19] See _Anabaptism from its Rise at Zwickau to its Fall at Münster_,
1521-1536, by Richard Heath (_Baptist Manuals_, I, 1895).
[20] _The Christian Teaching_, Introduction, p. vi. In another similar
passage he adds Marcus Aurelius and Lao-tse to the above-mentioned
teachers.
[21] _What is my Belief_, ch. X, p. 145 of Tchertkoff’s edition of
_Works prohibited by Russian Censorship_. On pp. 18 and 19 of the
little work, _What is Religion and What is its Substance_. Tolstóy
expresses himself even more severely about “Church Christianity.”
He also gives us in this remarkable little work his ideas about the
substance of religion altogether, from which one can deduct its
desirable relations to science, to synthetic philosophy, and to
philosophical ethics.
PART V
Goncharóff, Dostoyévskiy, Nekrásoff
CHAPTER V
GONCHARÓFF--DOSTOYÉVSKIY--NEKRASOFF
Goncharóff--_Oblómoff_--The Russian Malady of Oblómoffdom--Is
it exclusively Russian?--_The Precipice_--Dostoyévskiy--His
first Novel--General Character of his Work--_Memoirs from a Dead
House_--_Down-trodden and Offended_--_Crime and Punishment_--_The
Brothers Karamázoff_--Nekrasoff--Discussions about his Talent--His
Love of the People--Apotheosis of Woman--Other Prose-writers of the
same Epoch--Serghéi Aksákoff--Dahl--Ivan Panaeff--Hvoschinskaya (V.
Krestovskiy-pseudonyme). Poets of the same Epoch--Koltsoff--Nikitin
Pleschéeff. The Admirers of Pure Art: Tutcheff--A.
Maykoff--Scherbina--Polonskiy--A. Fet--A. K. Tolstóy--The Translators.
GONCHARÓFF.
Goncharóff occupies in Russian literature the next place after
Turguéneff and Tolstóy, but this extremely interesting writer is almost
entirely unknown to English readers. He was not a prolific writer
and, apart from small sketches, and a book of travel (_The Frigate
Pallas_), he has left only three novels: _A Common Story_ (translated
into English by Constance Garnett), _Oblómoff_, and _The Precipice_, of
which the second, _Oblómoff_, has conquered for him a position by the
side of the two great writers just named.
Public-domain text, read in full here on John Shaqi.
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