Great Britain -- Foreign relations -- Russia; Russia -- Foreign relations -- Great Britain; Russia -- Social life and customs
"The story of the refugees is a very sad one; I will tell it just as it
was told me. Between the time the harvest failed and the time the
authorities commenced to aid the family, they had been obliged to sell
everything they possessed to get food, and to pull down the
outbuildings for firing purposes. The wife had been ill since autumn,
and to keep the place warm they had been obliged to burn first the
table, then the benches, then the old clothes, and last of all, to pull
the straw from the roof and burn it.
"Yesterday they had nothing. No food, no firing, and the wind drove
the snow through the unthatched house. To have stayed was certain
death, so they wandered out into the night and were taken into the
house where I saw them on condition that they consented to the four
walls of their hut being {133} pulled down and used to heat the hovel
in which they had taken refuge. They brought no food with them, and
the family of four persons which has taken them in had just five pounds
of bread to last till the end of February.
"In the hut occupied by Timothy Metchariakof I was shown some _lebeda_
flour which the peasants often mix with rye or maize flour thinking
that it gives nourishment to the bread. The fact that there are
quantities of _lebeda_ this winter is another sign of famine. Whenever
the crops fail the weed from which the grains of _lebeda_ are thrashed
is found in abundance.
"In spite of what the peasants say about the satisfying properties of
these seeds, the doctors consider the flour made from them most
injurious to the health. All sorts of stomach complaints can be traced
to the consumption of bread of which it is an ingredient.
"The bread was very black everywhere, but as long as this blackness
resulted from the use of rye flour it was not unhealthy, and the bread
although rather bitter was not uneatable. In many houses, however, the
people had mixed anything that came to hand with the flour served out
to them, and the bread consequently suffered.
"I tasted some this morning in which cinders or grit was undoubtedly
one of the ingredients. It is also generally very badly baked, and if
the authorities can improve on the official bakers I have seen, there
should certainly be a public bakery in each village, as many of the
sufferers have not sufficient fire in their stoves properly to cook
anything. {134} Disease will go on increasing even more rapidly than
famine if this unhealthy food is eaten by the peasants.
"I visited a great many of the families in this village so as to be
satisfied that I was not basing my judgment of the distress on
exceptional cases. The misery I found was very widespread, and actual
starvation is only avoided by the aid of the Zemstvo and M. Novikoff's
committee. If these aids were stopped for a week, nine-tenths of the
village would be starving.
Public-domain text, read in full here on John Shaqi.
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