There was a great crowd, but people talked very low. I noticed a Christ-like man with long, fair curly hair, and a fair beard and clear blue eyes; he was quite young. I asked who he was. No one seemed to know. “An artist of sorts,” someone suggested. Not all the people with wonderful heads are wonderful people. Mr. Rothstein and I followed the procession to the grave, accompanied by a band playing a Funeral March that I had never heard before. Whenever that Funeral March struck up (and it had a tedious refrain), everyone uncovered; it seemed to be the only thing they uncovered for. We passed across the Place de la Révolution, and through the sacred gate to the Red Square. He was buried under the Kremlin wall next to all the Revolutionaries his Comrades. As a background to his grave was a large Red banner nailed upon the wall with the letters in gold: “The leaders die, but the cause lives on.” When I was first told that this was the burying ground of the Revolutionaries I looked in vain for graves, and I saw only a quarter of a mile or so of green grassy bank. There was not a memorial, a headstone or a sign, not even an individual mound. The Communist ideal seemed to have been realised at last: the Equality, unattainable in life, the Equality for which Christ died, had been realisable only in death. A large crowd assembled for John Reed’s burial and the occasion was one for speeches. Bucharin and Madame Kolontai both spoke. There were speeches in English, French, German and Russian. It took a very long time, and a mixture of rain and snow was falling. Although the poor widow fainted, her friends did not take her away. It was extremely painful to see this white-faced, unconscious woman lying back on the supporting arm of a Foreign Office official, more interested in the speeches than in the human agony. The faces of the crowd around betrayed neither sympathy nor interest, they looked on unmoved. I could not get to her, as I was outside the ring of soldiers who stood guard nearly shoulder to shoulder. I marvel continuously at the blank faces of the Russian people. In France or Italy one knows that in moments of sorrow the people are deeply moved, their arms go round one, and their sympathy is overwhelming. They cry with our sorrows, they laugh with our joys. But Russia seems numb. I wonder if it has always been so or whether the people have lived through years of such horror that they have become insensible to pain. Happily no salute was fired. The last time the machine guns rattled at a burial I heard them in my studio, which is just the other side of the wall. On that occasion the old porter who takes care of me at the Kremlin told me that his wife nearly died of heart failure--she thought the “Whites” had come. Probably it affects other jumpy people in the same way.