Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, SaghalienGriffiths, Arthur
History
Russian Prisons: St. Peter and St. Paul; the Schlüsselburg; the Ostrog at Omsk; the story of Siberian exile; Tiumen, Tomsk, Saghalien
Griffiths, Arthur
Exiles -- Russia (Federation) -- Siberia -- History; Prisons -- Russia -- History
The hospital life at Omsk—Humanity of the prison doctors—Tender
treatment for victims of the lash—Sympathy shown to one another by
convicts—The prison bath—Different classes of criminals—The murderer
Petrov—Sirotkin; his history—Luka Kuzmich, the murderer of six men—The
“old believer” from Little Russia—Ali, the young Tartar—Two
brigands—The Jew, Isaiah Fomich; the prison usurer—The festival of
Christmas—Gifts of food and drink sent in from the town—Prison
theatricals—Convicts’ pets—Tanning and skin dressing carried on by the
convicts—Dostoyevski’s release.
The one bright spot in the _ostrog_ was the hospital. It was no part,
however, of the prison proper. The convicts when sick were lodged in a
couple of wards in the military hospital, which stood outside the
fortress at a distance of five or six hundred yards. It was a large
building of one story, painted yellow, spacious and well managed.
Dostoyevski bears witness to the humanity and good feeling of the prison
doctors, who made no distinction between the convicts and those who had
never come under the ban of the law. In Russia the common people alone
vie with the doctors in showing compassion for prisoners, whom they
never reproach with their misdeeds, satisfied that they are suffering
sufficiently in working out the sentences imposed upon them. The
convicts were grateful for the kindness shown them, and were in the
habit of saying that the doctors were like fathers to them and that they
could not praise them too highly. This was also the common attitude of
the peasantry toward the doctors, who in Russia generally enjoy the
affection and respect of the people, although the latter would often
prefer to take the empirical remedies of some old witch than go into a
hospital and be treated with regular medicine, being influenced by the
fantastic stories currently reported of the horrors perpetrated in
hospitals. These fears vanish when they have once made acquaintance with
the doctors and their humane and compassionate methods of practice.
Personal prejudices disappear with personal knowledge.
The prison doctors were careful and attentive to their patients,
questioning them minutely about their ailments, diagnosing anxiously and
prescribing the necessary remedies with judgment and much medical skill.
They were quick to detect imposture and malingering, but were not too
hard upon the pretended invalids, whom they could forgive for seeking
the ease and comfort of the hospital with its warm lodging, its bed with
a mattress and the more palatable food. They had a scientific name for
feigned disease, which they styled _febris catharalis_, a formula quite
understood, and an imaginary malady required a week’s treatment. But
they drew the line at last, and refused to be further imposed upon. If
any one seemed disposed to linger on in hospital, the doctor would say
plainly, “Come, come, you have had your rest, you must go out now and
take no more liberties.”
Public-domain text, read in full here on John Shaqi.
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