After traversing long distances of this subterranean maze, and peering
into the "cradle of the monastery," St. Antony's cell, the procession
came to a halt in a tiny church. There stood a monk, actually, though we
might have wandered all day and come out on the banks of the Dnyepr
without finding him, had we gone in without a guide. Beside him, denuded
of its glass bell, stood one of the miraculous skulls. The first Russian
approached, knelt, crossed himself devoutly, and received from the
priest the sign of the cross on his brow, administered with a soft,
small brush dipped in the oil from the skull. Then he kissed the
priest's hand, crossed himself again, and kissed the skull. When we
beheld this, we modestly stood aside, and allowed our companions, the
other four Russian men, to receive anointment in like manner, and pass
on after the monk, who was in haste to return to his bank vault. As I
approached the priest, he raised his brush.
"We are not Orthodox Christians, _batiushka_,"* I said. "But pray give
us your blessing."
* Little father.
He smiled, and, dropping his brush, made the sign of the cross over us.
I was perfectly willing to kiss his pretty, plump hand,--I had become
very skillful at that sort of thing,--but I confess that I shrank from
the obligatory salute to the skull, and from that special chrism.
Nevertheless, I wished the Russians to think that I had gone through
with the whole ceremony, if they should chance to look back. I felt sure
that I could trust the priest to be liberal, but I was not so certain
that our lay companions, who were petty traders and peasants, might not
be sufficiently fanatical to construe our refusal into disrespect for
their church, and resent it in some way.
Though we returned to the monastery more than once after that, we were
never attracted to the catacombs again, not even to witness the mass at
seven o'clock in the morning in that subterranean church. The beautiful
services in the cathedral, the stately monks, the picturesque pilgrims,
with their gentle manners, ingenuous questions, and simple tales of
their journeys and beliefs, furnished us with abundant interest in the
cheerful sunlight aboveground.
Public-domain text, read in full here on John Shaqi.
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