"Have you ever visited a church of the Old Believers?" Count Tolstoy
asked me one evening. We were sitting round the supper-table at Count
Tolstoy's house in Moscow. I was just experimenting on some pickled
mushrooms from Yasnaya Polyana,--the daintiest little mushrooms which
I encountered in that mushroom-eating land. The mushrooms and question
furnished a diversion which was needed. The baby and younger children
were in bed. The elders of the family, some relatives, and ourselves had
been engaged in a lively discussion; or, rather, I had been discussing
matters with the count, while the others joined in from time to time. It
began with the Moscow beggars.
"I understand them now, and what you wrote of them," I said. "I have
neither the purse of Fortunatus nor a heart of flint. If I refuse their
prayers, I feel wicked; if I give them five kopeks, I feel mean. It
seems too little to help them to anything but _vodka_; and if I give ten
kopeks, they hold it out at arm's length, look at it and me
suspiciously; and then I feel so provoked that I give not a copper to
any one for days. It seems to do no good."
"No," said Count Tolstoy with a troubled look; "it does no good. Giving
money to any one who asks is not doing good; it is a mere civility. If a
beggar asks me for five kopeks, or five rubles, or five hundred rubles,
I must give it to him as a politeness, nothing more, provided I have it
about me. It probably always goes for _vodka_."
"But what is one to do? I have sometimes thought that I would buy my man
some bread and see that he ate it when he specifies what the money is
for. But, by a singular coincidence, they never ask for bread-money
within eye-shot of a bakery. I suppose that it would be better for me to
take the trouble to hunt one up and give the bread."
"No; for you only buy the bread. It costs you no personal labor."
"But suppose I had made the bread?--I can make capital bread, only I
cannot make it here where I have no conveniences; so I give the money
instead."
"If you had made the bread, still you would not have raised the grain,
--plowed, sowed, reaped, threshed, and ground it. It would not be your
labor."
"If that is the case, then I have just done a very evil thing. I have
made some caps for the Siberian exiles in the Forwarding Prison. It
would have been better to let their shaved heads freeze."
"Why? You gave your labor, your time. In that time you could probably
have done something that would have pleased you better."
Public-domain text, read in full here on John Shaqi.
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