It might be thought that in this ‘simple vision’ of Supreme Reality, the spirit of the contemplative reached its goal. It has, indeed, reached a point at which many a mystic stops short. I think, however, that a reference to St. Augustine, whose influence is so strongly marked in Ruysbroeck’s works, will show what he means by this phase of contemplation; and the characters which distinguish it from that infused or unitive communion with God which alone he calls _Contemplatio_. In the seventh book of his _Confessions_, Augustine describes just such an experience as this. By a study of the books of the Platonists he had learned the art of introversion, and achieved by its aid a fleeting ‘Intellectual Contemplation’ of God; in his own words, a “hurried vision of That which Is.” “Being by these books,” he says, “admonished to return into myself, I entered into the secret closet of my soul, guided by Thee ... and beheld the Light that never changes, above the eye of my soul, above the intelligence.”[57] It was by “the withdrawal of thought from experience, its abstraction from the contradictory throng of sensuous images,” that he attained to this transitory apprehension; which he describes elsewhere as “the _vision_ of the Land of Peace, but not the _road_ thereto.” But intellect alone could not bear the direct impact of the terrible light of Reality; his “weak sight was dazzled by its splendour,” he “could not sustain his gaze,” and turned back to that humble discovery of the Divine Substance by means of Its images and attributes, which is proper to the intellectual power.[58]