Sagunto (Spain) -- History -- Siege, 219-218 B.C. -- Fiction
They lived on their islands in caves or in the hollow spaces between
huge masses of rock, and they were taught to use the sling while mere
children. Their fathers set their bread some distance from them, and
would not let them eat it until they had brought it down with a pebble.
Their passion was drunkenness, and woman their strongest appetite. In
combat they turned with scorn from prisoners who would bring high ransom
to capture the women, and they not infrequently would exchange six
strong slave men for a single slave woman. On the islands they were
unfamiliar with gold and silver; the elders divining the evils of money,
had prohibited the importation of coins, and the Balearic slingers in
the service of Carthage, unable to carry their earnings to their
country, spent their wages in drink or flung them generously into the
hands of the loose and wretched women who followed the army. Their
traditional customs amused the Saguntines. At their weddings, so said
those who had visited the islands, it was customary for all the guests
to embrace the bride in advance of the husband, and at funerals the
corpse was beaten until the bones were crushed and converted into a
shapeless mass which they forced into a narrow urn and buried under a
heap of stones. Their slings were terrible. They hurled to great
distances balls of sun-baked clay, conical at their ends, and bearing
grotesque inscriptions dedicated to the one who received the blow, and
in battle they flung stones weighing a pound with such force that the
highest tempered armor failed to resist them.
In the rear of this warlike crowd ragged women of all colors scattered
through the champaign; lean, naked children who did not know their
parents; the parasites of war, who marched at the tail of the army to
revel in the spoils of victory; females who at night lay down in one
extreme of the camp and arose on the opposite in the morning, and, aged
in the prime of their youth by fatigue and blows, died forsaken by the
roadside; youngsters who looked upon all the soldiers of their race as
their fathers, bearing on their backs on long marches the firewood or
the flesh-pot of the warriors, and, in moments of fiercest struggle,
when the fighting was hand to hand, they slipped between the
adversaries' legs and bit them like rabid cur-dogs.
Public-domain text, read in full here on John Shaqi.
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