New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
In 1713 there was sent to America an English organ, "a pair of organs" it
was called, which had chanced, by being at the manufacturers instead of in
a church, to have escaped the general destruction by the Round-heads. It
was given by Thomas Brattle to the Brattle Street Church in Boston. The
congregation voted to refuse the gift, and it was then sent to King's
Chapel, where it remained unpacked for several months for fear of hostile
demonstrations, but was finally set up and used. In 1740 a Bostonian named
Bromfield made an organ, and it was placed in a meeting-house and used
weekly. In 1794 the church in Newbury obtained an organ, and many
unpleasant and disparaging references were made by clergymen of other
parishes to "our neighbor's box of whistles," "the tooting tub."
Violoncellos, or bass-viols, as they were universally called, were almost
the first musical instruments that were allowed in the New England
churches. They were called, without intentional irreverence, "Lord's
fiddles." Violins were widely opposed, they savored too much of low, tavern
dance-music. After much consultation a satisfactory compromise was agreed
upon by which violins were allowed in many meetings, if the performers
"would play the fiddle wrong end up." Thus did our sanctimonious
grandfathers cajole and persuade themselves that an inverted fiddle was
not a fiddle at all, but a small bass-viol. An old lady, eighty years old,
wrote thus in the middle of this century, of the church of her youth:
"After awhile there was a bass-viol Introduced and brought into meeting and
did not suit the Old people; one Old Gentleman got up, took his hat off
the peg and marched off. Said they had begun fiddling and there would be
dancing soon." Another church-member, in derisive opposition to a clarinet
which had been "voted into the choir," brought into meeting a fish-horn,
which he blew loud and long to the complete rout of the clarinet-player and
the singers. When reproved for this astounding behavior he answered stoutly
that "if one man could blow a horn in the Lord's House on the Sabbath day
he guessed he could too," and he had to be bound over to keep the peace
before the following Sunday. A venerable and hitherto decorous old deacon
of Roxbury not only left the church when the hated bass-viol began its
accompanying notes, but he stood for a long time outside the church door
stridently "caterwauling" at the top of his lungs. When expostulated with
for this unseemly and unchristianlike annoyance he explained that he was
"only mocking the banjo." To such depths of rebellion were stirred the
Puritan instincts of these religious souls.
Public-domain text, read in full here on John Shaqi.
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