But usually through the Sabbath services, though the quiet was not that of our modern carpeted, cushioned, orderly churches, but few interrupting sounds were heard. The cry of a waking infant, the scraping of restless feet on the sanded floor, the lumbering noise of the motions of a cramped farmer as he stood up to lean over the pew-door or gallery-rail, the clatter of an overturned cricket, the twittering of swallows in the rafters, and in the summer-time the bumping and buzzing of an invading bumble-bee as he soared through the air and against the walls, were the only sounds within the meeting-house that broke the monotonous "thirteenthly" and "fourteenthly" of the minister's sermon. XVII. The Observances of the Day. The so-called "False Blue Laws" of Connecticut, which were foisted upon the public by the Reverend Samuel Peter, have caused much indignation among all thoughtful descendants and all lovers of New England Puritans. Three of his most bitterly resented false laws which refer to the observance of the Sabbath read thus:-- "No one shall travel, cook victuals, make beds, sweep house, cut hair, or shave on the Sabbath Day. "No woman shall kiss her child on the Sabbath or fasting day. "No one shall ride on the Sabbath Day, or walk in his garden or elsewhere except reverently to and from meeting." Though these laws were worded by Dr. Peters, and though we are disgusted to hear them so often quoted as historical facts, still we must acknowledge that though in detail not correct, they are in spirit true records of the old Puritan laws which were enacted to enforce the strict and decorous observance of the Sabbath, and which were valid not only in Connecticut and Massachusetts, but in other New England States. Even a careless glance at the historical record of any old town or church will give plenty of details to prove this.