New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
As years rolled on, though the New Englanders still felt great reverence
and pride for their church and its ordinances, the minister was no longer
the just man made perfect, the oracle of divine will. The church-members
escaped somewhat from ecclesiastical power, and some of them found fault
with and openly disparaged their ministers in a way that would in early
days have caused them to be pilloried, whipped, caged, or fined; and often
the derogatory comments were elicited by the most trivial offences. One
parson was bitterly condemned because he managed to amass eight hundred
dollars by selling the produce of his farm. Another shocking and severely
criticised offence was a game of bowls which one minister played and
enjoyed. Still another minister, in Hanover, Massachusetts, was reproved
for his lack of dignity, which was shown in his wearing stockings "footed
up with another color;" that is, knit stockings in which the feet were
colored differently from the legs. He also was found guilty of having
jumped over the fence instead of decorously and clerically walking through
the gate when going to call on one of his parishioners. Rev. Joseph Metcalf
of the Old Colony was complained of in 1720 for wearing too worldly a wig.
He mildly reproved and shamed the meddlesome women of his church by asking
them to come to him and each cut off a lock of hair from the obnoxious
wig until all the complainers were satisfied that it had been rendered
sufficiently unworldly. Some Newbury church-members, in 1742, asserted that
their minister unclerically wore a colored kerchief instead of a band. This
he indignantly denied, saying that he "had never buried a babe even in most
tempestuous weather," when he rode several miles, but he always wore a
band, and he complained in turn that members of his congregation turned
away from him on the street, and "glowered" at him and "sneered at him."
Still more unseemly demonstrations of dislike were sometimes shown, as in
South Hadley, in 1741, when a committee of disaffected parishioners
pulled the Rev. Mr Rawsom out of the pulpit and marched him out of the
meeting-house because they did not fancy his preaching. But all such
actions were as offensive to the general community then as open expressions
of dissatisfaction and contempt are now.
XIX.
The Ordination of the Minister.
Public-domain text, read in full here on John Shaqi.
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