New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
One universal contribution to the support of the minister all over New
England was cord-wood; and the "minister's wood" is an institution up to
the present day in the few thickly wooded districts that remain. A load of
wood was usually given by each male church-member, and he was expected to
deliver the gift at the door of the parsonage. Sixty loads a year were a
fair allowance, but the number sometimes ran up to one hundred, as was
furnished to Parson Chauncey, of Durham. Rev. Mr. Parsons, of East Hadley,
was the greatest wood-consumer among the old ministers of whom I have
chanced to read. Good, cheerful, roaring fires must the Parsons family have
kept; for in 1774 he had eighty loads of wood supplied to him; in 1751 he
was furnished with one hundred loads; in 1763 the amount had increased to
one hundred and twenty loads, when the parish was glad to make a compromise
with their extravagant shepherd and pay him instead £13 6s 8d annually
in addition to his regular salary, and let him buy or cut his own wood.
Firewood at that time in that town was worth only the expense of cutting
and hauling to the house. A "load" of wood contained about three quarters
of a cord, and until after the Revolutionary War was worth in the vicinity
of Hadley only three shillings a load. The minister's loads were expected
to be always of good "hard-wood." One thrifty parson, while watching a
farmer unload his yearly contribution, remarked, "Isn't that pretty soft
wood?" "And don't we sometimes have pretty soft preaching?" was the answer.
It was well that the witty retort was not made a century earlier; for the
speaker would have been punished by a fine, since they fined so sharply
anything that savored of "speaking against the minister." In some towns a
day was appointed which was called a "wood-spell," when it was ordered that
all the wood be delivered at the parson's door; and thus the farmers formed
a cheerful gathering, at which the minister furnished plentiful flip, or
grog, to the wood-givers. Rev. Stephen Williams, of Longmeadow, never
failed to make a note of the "wood-sleddings" in his diary. He wrote on
Jan. 25, 1757, "Neighbors sledded wood for me and shewed a Good Humour.
I rejoice at it. The Lord bless them that are out of humour and brot no
wood." In other towns the wood did not always come in when it was wanted or
needed, and winter found the parsonage woodshed empty. Rev. Mr. French, of
Andover, gave out this notice in his pulpit one Sunday in November: "I will
write two discourses and deliver them in this meeting-house on Thanksgiving
Day, _provided I can manage to write them without a fire_." We can be
sure that Monday morning saw several loads of good hard wood deposited at
the parson's door.
Public-domain text, read in full here on John Shaqi.
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