New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
Often the low state of the parsonage larder was quite unknown to the
unthinking members of the congregation, who were not very luxuriously fed
themselves; and in the profession of preaching as in all other walks of
life much depended on the way the parson's money was spent,--economy and
good judgment in housekeeping worked wonders with the small salary. Dr.
Dwight, in eulogizing Abijah Weld, pastor at Attleborough, declared that
on a salary of two hundred and twenty dollars a year Mr. Weld brought up
eleven children, kept a hospitable house, and gave liberally in charity to
the poor. I fear if we were to ask some carnal-minded person, who knew not
the probity of Dr. Dwight, how Mr. Weld could possibly manage to accomplish
such wonderful results with so little money, that we should meet with
scepticism as to the correctness of the facts alleged. Such cases were,
however, too common to be doubted. My answer to the puzzling financial
question would be this: examine and study the story of the home life, the
work of _Mrs_. Weld, that unsalaried helper in clerical labor; therein
the secret lies.
In many cases, in spite of the never failing and never ceasing economy,
care, and assistance of the hard-working, thrifty wife, in spite of
tributes, tithes and windfalls--in country parishes especially--the
minister, unless he fortunately had some private wealth, felt it incumbent
upon him to follow some money-making vocation on week-days. Many were
farmers on week-days. Many took into their families young men who wished
to be taught, or fitted for college. Rev. Mr. Halleck in the course of his
useful and laborious life educated over three hundred young Puritans in his
own household. It is not recorded how Mrs. Halleck enjoyed the never ending
cooking for this regiment of hungry young men. Some parsons learned to draw
up wills and other legal documents, and thus became on a small scale the
lawyers of the town. Others studied the mystery of medicine, and bought a
small stock of the nauseous drugs of the times, which they retailed
with accompanying advice to their parishioners. Some were coopers, some
carpenters, rope-makers, millers, or cobblers. One cobbler clergyman in
Andover, Vermont, worked at his shoe-mending all the week with his Bible
open on his bench before him, and he marked the page containing any text
which bore on the subject of his coming sermon, with a marker of waxed
shoe-thread. Often the Bible, in his pulpit on Sunday, had thirty or forty
of these shoe-thread guides hanging down from it.
Public-domain text, read in full here on John Shaqi.
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