New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
In Derby, after several petitions had been granted to build noon-houses, it
was found necessary, in 1764, to place some restrictions as to the location
of the buildings, which had hitherto evidently been placed with the
characteristically Puritanical indifference to general convenience or
appearance. While the town still permitted the little log-huts to be
erected, and though they could be placed on either side of the highway, it
was ordered that the builders must not so locate them as to "incommode any
highways." As early as 1690 the thoughtful Stonington people built a house
"14 foot square and seven foot posts" with a chimney at one side, for the
express purpose of having a place where their minister, Rev. Mr. Noyes,
could thaw out between services. The New Canaan Church built on the green
beside their meeting-house a fine "Society House," twenty-one feet long
and sixteen feet wide, with a big chimney and fireplace. The horses were
plainly "not in society" in New Canaan, for they were excluded from the
occupancy and privileges of the Society House.
"James June & all that lives at Larences" were allowed to build a
"Sabbath-House" on the green near the New Britain meeting-house "as a
Commodate for their conveniency of comeing to meeting on the Sabbath;" at
the same time James Slason of the same village was given permission to "set
yp a house for ye advantage of his having a place to go to" on the Sabbath.
Frequently the petitions "to build a Sabbath Day House" or a "Housel for
Shelter for Horss" were made in company by several farmers for their joint
use and comfort, as shown by entries in the town and church records of
Norwalk, New Milford, Durham, and Hartford.
Public-domain text, read in full here on John Shaqi.
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