New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
"Baptism being ended, follows the contribution, one of the deacons
saying, 'Brethren of the Congregation, now there is time left for
contribution, whereof as God has prospered you so freely offer.' The
Magistrates and chief gentlemen first, and then the Elders and all the
Congregation of them, and most of them that are not of the church, all
single persons, widows and women in absence of their husbands, came up
one after another one way, and bring their offering to the deacon at
his seat, and put it into a box of wood for the purpose, if it be money
or papers. If it be any other Chattel they set or lay it down before
the deacons; and so pass on another way to their seats again; which
money and goods the Deacons dispose towards the maintenance of the
Minister, and the poor of the Church, and the Churches occasions
without making account ordinarily."
Lechford also said he saw a "faire gilt cup" given at the public
contribution; and other gifts of value to the church and minister were
often made. Libellous verses too were thrown into the contribution boxes,
and warning and gloomy messages from the Quakers; and John Rogers,
in derision of a pompous New London minister, threw in the insulting
contribution of an old periwig. One Puritan goodwife, sternly unforgiving,
never saw a contribution taken for proselyting the Indians without
depositing in the contribution-box a number of leaden bullets, the only
tokens she wished to see ever dispersed among the red men.
Even our pious forefathers were not always quite honest in their church
contributions, and had to be publicly warned, as the records show, that
they must deposit "wampum without break or deforming spots," or "passable
peage without breaches." The New Haven church was particularly tormented by
canny Puritans who thus managed to dispose of their broken and worthless
currency with apparent Christian generosity. In 1650 the New Haven "deacons
informed the Court that the wampum which is putt into the Church Treasury
is generally so bad that the Elders to whom they pay it cannot pay it
away."
Public-domain text, read in full here on John Shaqi.
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