One early duty of the deacons which was religiously and severely performed was to watch that no one but an accepted communicant should partake of the holy sacrament. One stern old Puritan, having been officially expelled from church-membership for some temporal rather than spiritual offence, though ignored by the all-powerful deacon, still refused to consider himself excommunicated, and calmly and doggedly attended the communion service bearing his own wine and bread, and in the solitude of his own pew communed with God, if not with his fellow-men. For nearly twenty years did this austere man rigidly go through this lonely and sad ceremonial, until he conquered by sheer obstinacy and determination, and was again admitted to church-fellowship. A very extraordinary custom prevailed in several New England churches. Through it the deacons were assigned a strange and serious duty which appeared to make them all-important and possibly self-important, and which must have weighed heavily upon them, were they truly godly, and conscientious in the performance of it. In the rocky little town of Pelham in the heart of Massachusetts, toward the close of the eighteenth century and during the pastorate of the notorious thief, counterfeiter, and forger, Rev. Stephen Burroughs, that remarkable rogue organized and introduced to his parishioners the custom of giving during the month a metal check to each worthy and truly virtuous church-member, on presentation of which the check-bearer was entitled to partake of the communion, and without which he was temporarily excommunicated. The duty of the deacon in this matter was to walk up and down the aisles of the church at the close of each service and deliver to the proper persons (proper in the deacon's halting human judgment) the significant checks. The deacon had also to see that this religionistic ticket was presented on the communion Sabbath. Great must have been the disgrace of one who found himself checkless at the end of the month, and greater even than the heart-burnings over seating the meeting must have been the jealousies and church quarrels that arose over the communion-checks. And yet no records of the protests or complaints of indignant or grieving parishioners can be found, and the existence of the too worldly, too business-like custom is known to us only through tradition. Many of the little chips called "Presbyterian checks" are, however, still in existence. They are oblong discs of pewter, about an inch and a half long, bearing the initials "P. P.," which stand, it is said, for "Pelham Presbyterian." I could not but reflect, as I looked at the simple little stamped slips of metal, that in a community so successful in the difficult work of counterfeiting coin, it would have been very easy to form a mould and cast from it spurious checks with which to circumvent the deacons and preserve due dignity in the meeting.