New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
In spite of his power of argument (or perhaps on account of it) the most
prominent part which Ainsworth seemed to take in Amsterdam for many years
was that of peacemaker, as many of his contemporaries testify: for they
quarrelled fiercely among themselves in the exiled church, though they
had such sore need of unity and good fellowship; and they had many church
arguments and judgments and lawsuits. They quarrelled over the exercise of
power in the church; over the true meaning of the text Matthew xviii. 17;
whether the members of the congregation should be allowed to look on their
Bibles during the preaching or on their Psalm-books during the singing;
whether they should sing at all in their meetings; over the power of the
office of ruling elder (a fruitful source of dissension and disruption in
the New England congregations likewise) and above all, they quarrelled long
and bitterly over the unseemly and gay dress of the parson's wife, Madam
Johnson. These were the terrible accusations that were brought against that
bedizened Puritan: that she wore "her bodies tied to the petticote with
points as men do their doublets and hose; contrary to I Thess. v: 22,
conferred with Deut. xx: 11;" that she also wore "lawn coives," and
"busks," and "whalebones in the petticote bodies," and a "veluet hoode,"
and a "long white brest;" and that she "stood gazing bracing and vaunting
in the shop dores;" and that "men called her a bounceing girl" (as if
she could help that!). And one of her worst and most bitterly condemned
offences was that she wore "a topish hat." This her husband vehemently
denied; and long discussions and explanations followed on the hat's
topishness,--"Mr. Ainsworth dilating much upon a greeke worde" (as of
course so learned a man would). For the benefit of unlearned modern
children of the Puritans let me give the old Puritan's precise explanation
and classification of topishness. "Though veluet in its nature were not
topish, yet if common mariners should weare such it would be a sign of
pride and topishness in them. Also a gilded raper and a feather are not
topish in their nature, neither in a captain to weare them, and yet if a
minister should weare them they would be signs of great vanity topishness
and lightness." I wonder that topish hat had not undone the whole Puritan
church in Holland.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account