New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
The "little more of art" which was bestowed by the improving President
Dunster left the psalms still improvable, as may be seen by opening at
random at any page of the revised editions. Mr. Lyon conferred also upon
the New England church the inestimable boon of a number of hymns or
"Scripture-Songs placed in order as in the Bible." They were printed in
that order from the third until at least the sixteenth edition, but in
subsequent editions the hymns were all placed at the end of the book after
the psalms. I doubt not that the Puritan youth, debarred of merry catches
and roundelays, found keen delight in these rather astonishing renditions
of the songs of Solomon, portions of Isaiah, etc. Those Scripture-Songs
should be read quite through to be fully appreciated, as no modern
Christian could be full enough of grace to sing them. Here is a portion of
the song of Deborah and Barak:--
24. Jael the Kenite Hebers wife
'bove women blest shall be:
Above the women in the tent
a blessed one is she.
25. He water ask'd: she gave him milk
him butter forth she fetch'd
26. In lordly dish: then to the nail
she forth her left hand stretched.
Her right the workman's hammer held
and Sisera struck dead:
She pierced and struck his temple through
and then smote off his head.
27. He at her feet bow'd, fell, lay down
he at her feet bow'd, where
He fell: ev'n where he bowed down
he fell destroyed there.
28. Out of a window Sisera
his mother looked and said
The lattess through in coming why
so long his chariot staid?
His chariot wheels why tarry they?
29. her wise dames, answered
Yea she turned answer to herself
30. and what have they not sped?
31. The prey by poll; a maid or twain
what parted have not they?
Have they not parted, Sisera,
a party-colour'd prey
A party-colour'd neildwork prey
of neildwork on each side
That's party-colour'd meet for necks
of them that spoils divide?
Our Pilgrim Fathers accepted these absurd, tautological verses gladly, and
sang them gratefully; but we know the spirit of poesy could never have
existed in them, else they would have fought hard against abandoning such
majestic psalms as Sternhold's--
"The Lord descended from above
and bow'd the heavens hye
And underneath his feete he cast
the darkness of the skye.
"On cherubs and on cherubines
full royally he road
And on the winges of all the windes
came flying all abroad."
They gave up these lines of simple grandeur, to which they were accustomed,
for such wretched verses as these of the New England version:--
9. Likewise the heavens he downe-bow'd and he descended, & there was
under his feet a gloomy cloud
10. And he on cherub rode and flew; yea, he flew on the wings of winde.
11. His secret place hee darkness made his covert that him round confide.
Public-domain text, read in full here on John Shaqi.
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