Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
Some of the old German representations of St. John are of singular
beauty: for example, one by _Hans Hemling_, one by _Isaac von
Melem_,[128] standing figures; simple, graceful, majestic; in the
prime of youth, with a charming expression of devotion in the heads:
both hold the sacramental cup with the serpent; no eagle; therefore
St. John is here to be considered as the apostle only: when, with the
cup, the eagle is placed by his side, he is represented in the double
character of apostle and evangelist (61).
[Illustration: 61 St. John (Raphael)]
* * * * *
In the early Siena school, and in some old illuminations, I have seen
St. John carrying in his hand a radiant circle, inscribed ‘_In primo
est verbum_,’ and within the circle an eagle with outspread wings: but
this is uncommon.
3. St. John as the prophet, the writer of the Revelation, is usually
an aged man, with a white flowing beard, seated in a rocky desert; the
sea in the distance, or flowing round him, to represent the island of
Patmos; the eagle at his side. In the old frescoes, and the illuminated
MSS. of the Apocalypse, this is the usual representation.
Some examples of the ideal and devotional figures of St. John, as
evangelist and prophet, will give an idea of the variety of treatment
in this favourite subject:—
1. Ancient Greek. St. John, with the head of an eagle and large wings,
the figure fully draped, is soaring upwards. In such representations
the inscription is usually ‘_Quasi aquila ascendet et avolabit_’
(‘Behold, he shall come up and fly as the eagle.’ Jer. xlix. 22).
2. Perugino. St. John as an aged man, with long grey beard and
flowing hair, attended by a black eagle, looking up at the Madonna in
glory.[129]
3. Raphael (?). St. John, young and beautiful, mounted on the back
of an eagle, and soaring heavenwards: in one hand he holds a tablet,
in the other a pen: sea and land below. This treatment, which recalls
the antique Jupiter bestriding his eagle, appears to me at once too
theatrical and too commonplace for Raphael.[130]
[Illustration: 62 St. John]
4. Correggio. St. John seated writing his gospel; the eagle at his feet
is pluming his wing: inscribed ‘_Altius cæteris Dei patefecit arcana_.’
One of the series of Evangelists in the Duomo of Parma—wonderfully
beautiful.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account