Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
These traditional characteristic types of the features and persons
of the two greatest apostles were long adhered to. We find them most
strictly followed in the old Greek mosaics, in the early Christian
sculpture, and the early pictures; in all which the sturdy dignity
and broad rustic features of St. Peter, and the elegant contemplative
head of St. Paul, who looks like a Greek philosopher, form a most
interesting and suggestive contrast. But, in later times, the old
types, particularly in the head of St. Paul, were neglected and
degraded. The best painters took care not to deviate wholly from the
square head and short grey beard of St. Peter; but, from the time of
Sixtus IV., we find substituted for the head of St. Paul an arbitrary
representation, which varied according to the model chosen by the
artist—which was sometimes a Roman porter or a German boor; sometimes
the antique Jupiter or the bust of a Greek rhetorician.
I shall now give some examples, in chronological order, of the two
great Apostles represented together, as Founders of the Church.
On the early sarcophagi (from A.D. 321 to 400), St. Peter and St. Paul
stand on each side of the Saviour. The former bears a cross, and is
generally on the left hand of Christ. The cross given to Peter, and
often set with jewels, is supposed to refer to the passage in St.
John, xxi. 19, ‘Signifying by what death he should die:’ but it may
surely bear another interpretation, i.e. the spirit of Christianity
transmitted to all nations by the first and greatest of the Apostles.
St. Paul carries a roll of writing; he has a very high bald forehead:
in other respects the two Apostles are not particularly discriminated;
they wear the classical costume.[163] Similar figures of Peter and
Paul occur on the ancient glass drinking-vessels and lamps preserved
in the Vatican; but the workmanship is so rude, that they are merely
curiosities, and cannot be cited as authorities.
MOSAIC (Rome, A.D. 443) in Santa Maria Maggiore, over the arch which
separates the sanctuary from the nave. We have in the centre a throne,
on which lies the roll, sealed with seven seals; above the throne rises
a cross set with precious stones; on each side of the throne, St.
Peter and St. Paul; they have no attributes, are habited in classical
draperies, and the whole representation is strictly antique in style,
without a trace of any of the characteristics of Mediæval Art. This
is the oldest representation I have met with next to those on the
sarcophagi.
MOSAIC (Rome, 6th century) in the church of Santa Sabina on the
interior of the arch over the door. We find on one side St. Peter, on
the other St. Paul. Under St. Peter stands a graceful female figure,
veiled, and inscribed _Ecclesia ex circumcisione;_ under St Paul, a
female figure, crowned, and inscribed _Ecclesia ex gentibus_.
Public-domain text, read in full here on John Shaqi.
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