Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
Previous to the twelfth century, St. James is only distinguished among
the apostles by his place, which is the fourth in the series, the
second after St. Peter and St. Paul. In some instances he is portrayed
with a family resemblance to Christ, being his kinsman; the thin
beard, and the hair parted and flowing down on each side. But from the
thirteenth century it became a fashion to characterise St. James as a
pilgrim of Compostella: he bears the peculiar long staff, to which the
wallet or gourd of water is suspended; the cloak with a long cape, the
scallop-shell on his shoulder or on his flapped hat. Where the cape,
hat, and scallop-shells are omitted, the staff, borne as the first of
the apostles who departed to fulfil his Gospel mission, remains his
constant attribute, and by this he may be recognised in the Madonna
pictures, and when grouped with other saints.
[Illustration: 75 St. James Major (Gio. Santi)]
The single devotional figures of St. James represent him in two
distinct characters:—
1. As tutelar saint of Spain, and conqueror of the Moors. In his
pilgrim habit, mounted on a white charger, and waving a white banner,
with white hair and beard streaming like a meteor, or sometimes armed
in complete steel, spurred like a knight, his casque shadowed by white
plumes, he tramples over the prostrate Infidels; so completely was the
humble, gentle-spirited apostle of Christ merged in the spirit of the
religious chivalry of the time. This is a subject frequent in Spanish
schools. The figure over the high altar of Santiago is described as
very grand when seen in the solemn twilight.
[Illustration: 76 Santiago (Carreño de Miranda)]
[Illustration: 77 St. James Major (A. del Sarto)]
2. St. James as patron saint in the general sense. The most beautiful
example I have met with is a picture in the Florence Gallery, painted
by Andrea del Sarto for the Compagnia or Confraternita of Sant’
Jacopo, and intended to figure as a standard in their processions. The
Madonna di San Sisto of Raphael was painted for a similar purpose: and
such are still commonly used in the religious processions in Italy;
but they have no longer Raphaels and Andrea-del-Sartos to paint them.
In this instance the picture has a particular form, high and narrow,
adapted to its especial purpose: St. James wears a green tunic, and a
rich crimson mantle; and as one of the purposes of the Compagnia was to
educate poor orphans, they are represented by the two boys at his feet.
This picture suffered from the sun and the weather, to which it had
been a hundred times exposed in yearly processions; but it has been
well restored, and is admirable for its vivid colouring as well as the
benign attitude and expression.
3. St. James seated; he holds a large book bound in vellum (the
Gospels) in his left hand—and with his right points to heaven: by
Guercino, in the gallery of Count Harrach, at Vienna. One of the finest
pictures by Guercino I have seen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account