Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
I have already mentioned the principal scenes in which the Twelve
always appear together; there is, however, one event belonging properly
to the life of Christ, so important in itself, presenting the Apostles
under an aspect so peculiar, and throwing so much interest around them
collectively and individually, that I must bring it under notice here.
* * * * *
Next to the Crucifixion, there is no subject taken from the history
of our redemption so consecrated in Art as the Last Supper. The awful
signification lent to it by Protestants as well as Catholics has given
it a deep religious import, and caused its frequent representation in
churches; it has been, more particularly, the appropriate decoration of
the refectories of convents, hospitals, and other institutions having
a sacred character. In our Protestant churches, it is generally the
subject of the altar-piece, where we have one.
Besides being one of the most important and interesting, it is one of
the most difficult among the sacred subjects treated in Art. While the
fixed number of personages introduced, the divine and paramount dignity
of One among them, the well-known character of all, have limited the
invention of the artist, they have tasked to the utmost his power of
expression. The occasion, that of a repast eaten by twelve persons, is,
under its material aspect, so commonplace, and, taken in the spiritual
sense, so awful, that to elevate himself to the height of his theme,
while keeping the ideal conscientiously bounded within its frame of
circumstance, demanded in the artist aspirations of the grandest order,
tempered by the utmost sobriety of reflection; and the deepest insight
into the springs of character, combined with the most perfect knowledge
of the indications of character as manifested through form. On the
other hand, if it has been difficult to succeed, it has been equally
difficult to fail signally and completely; because the spectator is not
here, as in the crucifixion, in danger of being perpetually shocked by
the intrusion of anomalous incidents, and is always ready to supply
the dignity and meaning of a scene so familiar in itself out of his
own mind and heart. It has followed, that mediocrity has been more
prevalent and more endurable in this than in any other of the more
serious subjects of Art. But where excellence has been in some few
instances attained, it has been attained in such a supreme degree, that
these examples have become a perpetual source of contemplation and of
emulation, and rank among the most renowned productions of human genius.
But, before I come to consider these analytically, it is necessary to
premise one or two observations, which will assist us to discrimination
in the general treatment.
Public-domain text, read in full here on John Shaqi.
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