Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
The composition of Duccio of Siena, in the Duomo at Siena, must have
been nearly contemporary with, if it did not precede, those of Giotto
(A.D. 1308); it is quite different, quite original in _motif_ and
arrangement. Seven apostles sit on the same side with Christ, and five
opposite to him, turning their backs on the spectator; the faces are
seen in profile. The attitude of St. John, leaning against our Saviour
with downcast eyes, is much more graceful than in the composition of
Giotto. St. Peter is on the right of Christ; next to him St. James
Minor: two young apostles sit at the extreme ends of the table, whom
I suppose to be St. Philip and St. Thomas: the other apostles I am
unable to discriminate, with the exception of Judas, who, with regular
features, has a characteristic scowl on his brow. Christ holds out a
piece of bread in his hand: two of the apostles likewise hold bread,
and two others hold a cup; the rest look attentive or pensive, but the
general character of the heads is deficient in elevation. The moment
chosen may be the distribution of the bread and wine; but, to me,
it rather expresses the commencement of the meal, and our Saviour’s
address: ‘With desire have I desired to eat this passover with you
before I suffer’ (Luke xxii. 15). The next compartment of the same
series, which represents the apostles seated in a group before Christ,
and listening with upturned faces and the most profound attention to
his last words, has much more of character, solemnity, and beauty, than
the Last Supper. Judas is here omitted; ‘for he, having received the
sop, went immediately out.’
Angelico da Fiesole, in his life of Christ, has been careful to
distinguish between the detection of Judas and the institution of the
Eucharist.[241] He has given us both scenes. In the first compartment,
John is leaning down with his face to the Saviour; the back of his head
only is seen, and he appears too unmindful of what is going forward.
The other apostles are well discriminated, the usual type strictly
followed in Peter, Andrew, James Major and James Minor. To the right of
Christ are Peter, Andrew, Bartholomew; to the left, James Minor. Four
turn their backs, and two young apostles stand on each side,—I presume
Thomas and Philip; they seem to be waiting on the rest: Judas dips
his hand in the dish. I suppose the moment to be the same as in the
composition of Duccio.
Public-domain text, read in full here on John Shaqi.
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