Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
This Doctor, like St. Basil, was one of a family of saints; his father,
St. Gregory, having been bishop of Nazianzus before him; his mother,
St. Nonna, famous for her piety; and two of his sisters, St. Gorgonia
and St. Cesarea, also canonized. Gregory was born about the year 328;
and his mother, who fondly believed that he had been granted to her
prayers, watched over his early education, and guided his first steps
in piety and literature. When a boy, he had a singular dream, which he
has related himself. He beheld in his sleep two virgins of celestial
beauty; they were clothed in white garments, and their faces shone
upon him like two stars out of heaven: they took him in their arms and
kissed him as if he had been their child. He, charmed by their virgin
beauty and their caresses, asked who they were, and whence they came?
One of them replied, ‘I am called Chastity, and my sister here is
Temperance; we come to thee from Paradise, where we stand continually
before the throne of Christ, and taste ineffable delights: come to us,
my son, and dwell with us for ever;’ and having spoken thus, they left
him and flew upwards to heaven. He followed them with longing eyes till
they disappeared, and as he stretched his arms towards them he awoke.
This dream—how natural in a boy educated between a tender mother, who
had shielded him, as only mothers can, against all sinful temptations,
and a lovely and saintly sister!—he regarded as a direct revelation
from heaven: it decided his future life, and he made a vow of perpetual
continence and temperance. Like the other Greek doctors, he began
by the study of profane literature and rhetoric. He went to Athens,
where he formed an enduring friendship with St. Basil, and pursued
his studies with Julian, afterwards Cæsar and Apostate. After leaving
Athens, in his thirtieth year, he was baptized; and, devoting himself
solemnly to the service of God and the study of the Scriptures, like
his friend Basil, he destroyed his health by his austerities and
mortifications: he confesses that they were wholly repugnant to his
nature —a nature sensitive, imaginative, poetical; but this of course
only added to their merit and efficacy. His aged father withdrew
him from his solitude, and ordained him as his coadjutor: in 362 he
succeeded to the bishopric of Nazianzus: but great part of his time
was still spent at Constantinople, whither he was invited to preach
against the Arians. It was a strange spectacle to see, in the capital
of the world, a man, from a distant province and an obscure town, of
small shrunken stature, bald-headed, wrinkled, haggard with vigils and
fasting, poor, ill-clothed, and in his address unpolished and abrupt,
stand up to oppose himself to a luxurious court and prevalent sect.
The people began by stoning him; but at length his earnestness and
eloquence overcame all opposition.
Public-domain text, read in full here on John Shaqi.
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