Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
representative; the Sun by Apollo, the Moon by Diana: and over each
presides a grand colossal winged spirit seated or reclining on a
portion of the zodiac as on a throne. I have selected two angels to
give an idea of this peculiar and poetical treatment. The union of the
theological and the mythological attributes is in the classical taste
of the time, and quite Miltonic.[53] In Raphael’s child-angels, the
expression of power and intelligence, as well as innocence, is quite
wonderful; for instance, look at the two angel-boys in the Dresden
Madonna di San Sisto, and the angels, or celestial genii, who bear
along the Almighty when He appears to Noah.[54] No one has expressed
like Raphael the action of flight, except perhaps Rembrandt. The angel
who descends to crown Santa Felicità cleaves the air with the action
of a swallow;[55] and the angel in Rembrandt’s Tobit soars like a lark
with upward motion, spurning the earth.
[Illustration: _Angels of the Planets from the Capella Chigi._]
Michael Angelo rarely gave wings to his angels; I scarcely recollect
an instance, except the angel in the Annunciation: and his exaggerated
human forms, his colossal creatures, in which the idea of power is
conveyed through attitude and muscular action, are, to my taste,
worse than unpleasing. My admiration for this wonderful man is so
profound that I can afford to say this. His angels are superhuman,
but hardly angelic: and while in Raphael’s angels we do not feel the
want of wings, we feel while looking at those of Michael Angelo that
not even the ‘sail-broad vans’ with which Satan laboured through the
surging abyss of chaos could suffice to lift those Titanic forms from
earth, and sustain them in mid-air. The group of angels over the Last
Judgment, flinging their mighty limbs about, and those that surround
the descending figure of Christ in the Conversion of St. Paul, may be
referred to here as characteristic examples. The angels, blowing their
trumpets, puff and strain like so many troopers. Surely this is not
angelic: there may be _power_, great imaginative and artistic power,
exhibited in the conception of form, but in the beings themselves there
is more of effort than of power: serenity, tranquillity, beatitude,
ethereal purity, spiritual grace, are out of the question.
The later followers of his school, in their angelic as in their human
forms, caricatured their great master, and became, to an offensive
degree, forced, extravagant, and sensual.
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Public-domain text, read in full here on John Shaqi.
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