Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
[Illustration: 38 St. Michael (Mabuse, 1510)]
Those representations in which St. Michael is not conqueror, but
combatant, in which the moment is one of transition, are less frequent;
it is then an _action_, not an _emblem_, and the composition is
historical rather than symbolical. It is the strife with Lucifer;
‘when Michael and his angels fought against the dragon, and the dragon
fought and his angels, and the great dragon was cast out.’ (Rev. xii.
7.) In churches and chapels dedicated to St. Michael, or to ‘the Holy
Angels,’ this appropriate subject often occurs; as in a famous fresco
by Spinello d’Arezzo, at Arezzo.[75] In the middle of the composition,
Michael, armed with sword and shield, is seen combating the dragon
with seven heads, as described in the Apocalypse. Above and around are
many angels also armed. At the top of the picture is seen an empty
throne, the throne which Lucifer had ‘set in the north;’ below is seen
Lucifer, falling with his angels over the parapet of heaven. (Isaiah
xiv. 13.) The painter tasked his skill to render the transformation
of the spirits of light into spirits of darkness as fearful and as
hideous as possible; and, being a man of a nervous temperament, the
continual dwelling on these horrors began at length to trouble his
brain. He fancied that Lucifer appeared to him in a dream, demanding by
what authority he had portrayed him under an aspect so revolting?—the
painter awoke in horror, was seized with delirious fever, and so died.
In his combat with the dragon, Michael is sometimes represented alone,
and sometimes as assisted by the two other archangels, Gabriel and
Raphael: as in the fresco by Signorelli, at Orvieto, where one of the
angels, whom we may suppose to be Raphael, looks down on the falling
demons with an air of melancholy, almost of pity.
In a picture by Marco Oggione,[76] Michael has precipitated the demon
into the gulf, and hovers above, while Raphael and Gabriel stand below
on each side, looking on; all are clothed in voluminous loose white
draperies, more like priests than warriors; but it is a fine picture.
Public-domain text, read in full here on John Shaqi.
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