[Footnote 40: Some commentators expound this negatively, "That ye will
not deal justly, nor be devout ..." For such wicked oaths, they say,
were customary among the idolatrous inhabitants of Mecca; which gave
occasion to the following saying of Mohammed: "When you swear to do a
thing, and afterwards find it better to do otherwise, do that which is
better, and make void your oath."]
[Footnote 41: Yahya interprets this from a tradition of Mohammed, who,
being asked which was the middle prayer, answered, The evening prayer,
which was instituted by the prophet Solomon.]
[Footnote 42: The following seven lines contain a magnificent
description of the divine majesty and providence; but it must not be
supposed the translation comes up to the dignity of the original. This
passage is justly admired by the Mohammedans, who recite it in their
prayers; and some of them wear it about them, engraved on an agate or
other precious stone.]
[Footnote 43: This throne, in Arabic called Corsi, is by the Mohammedans
supposed to be God's tribunal, or seat of justice.]
[Footnote 44: But this, say the Mohammedans, the Jews do, who receive
Moses but reject Jesus; and the Christians, who receive both those
prophets, but reject Mohammed.]
[Footnote 45: That is, on the Jews, who, as the commentators tell us,
were ordered to kill a man by way of atonement, to give one-fourth of
their substance in alms, and to cut off an unclean ulcerous part, and
were forbidden to eat fat, or animals that divided the hoof, and were
obliged to observe the Sabbath, and other particulars wherein the
Mohammedans are at liberty.]
CHAPTER III
Entitled, the Family of Imran[46]--Revealed at Medina
_In the Name of the Most Merciful God_.
Public-domain text, read in full here on John Shaqi.
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