for those who, coming after them, have not as yet overtaken them, because there shall no fear come on them, neither shall they be grieved. They are filled with joy for the favor which they have received from God, and his bounty; and for that God suffereth not the reward of the faithful to perish. They who hearkened unto God and his apostle, after a wound had befallen them at Ohod, such of them as do good works, and fear God, shall have a great reward; unto whom certain men said, Verily the men of Mecca have already gathered forces against you, be ye therefore afraid of them: but this increaseth their faith, and they said, God is our support, and the most excellent patron. Wherefore they returned with favor from God, and advantage; no evil befell them: and they followed what was well pleasing unto God; for God is endowed with great liberality. Verily that devil would cause you to fear his friends: but be ye not afraid of them; but fear me, if ye be true believers. They shall not grieve thee, who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment. Surely those who purchase infidelity with faith, shall by no means hurt God at all, but they shall suffer a grievous punishment. And let not the unbelievers think, because we grant them lives long and prosperous, that it is better for their souls: we grant them long and prosperous lives only that their iniquity may be increased; and they shall suffer an ignominious punishment. God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: believe, therefore, in God, and his apostles; and if ye believe, and fear God, ye shall receive a great reward. And let not those who are covetous of what God of his bounty hath granted them, imagine that their avarice is better for them: nay, rather it is worse for them. That which they have covetously reserved shall be bound as a collar about their neck,[60] on the day of the resurrection; unto God belongeth the inheritance of heaven and earth; and God is well acquainted with what ye do. God hath already heard the saying of those who said, Verily God is poor, and we are rich: we will surely write down what they have said, and the slaughter which they have made of the prophets without a cause; and we will say unto them, Taste ye the pain of burning. This shall they suffer for the evil which their hands have sent before them, and because God is not unjust towards mankind; who also say, Surely God hath commanded us, that we should not give credit to any apostle, until one should come unto us with a sacrifice, which should be consumed by fire. Say, Apostles have already come unto you before me, with plain proofs,