He who takes refuge with Buddha, the Law, and the Church; he who, with
clear understanding, sees the four holy truths: pain, the origin of
pain, the destruction of pain, and the eightfold holy way that leads to
the quieting of pain;--that is the safe refuge, that is the best refuge;
having gone to that refuge, a man is delivered from all pain.
A supernatural person (a Buddha) is not easily found: he is not born
everywhere. Wherever such a sage is born, that race prospers.
Happy is the arising of the Awakened, happy is the teaching of the True
Law, happy is peace in the church, happy is the devotion of those who
are at peace.
He who pays homage to those who deserve homage, whether the awakened
(Buddha) or their disciples, those who have overcome the host of evils,
and crossed the flood of sorrow, he who pays homage to such as have
found deliverance and know no fear, his merit can never be measured by
anyone.
CHAPTER XV
HAPPINESS
We live happily indeed, not hating those who hate us! among men who hate
us we dwell free from hatred! We live happily indeed, free from ailments
among the ailing! among men who are ailing let us dwell free from
ailments!
We live happily indeed, free from greed among the greedy! among men who
are greedy let us dwell free from greed!
We live happily indeed, though we call nothing our own! We shall be like
the bright gods, feeding on happiness!
Victory breeds hatred, for the conquered is unhappy. He who has given up
both victory and defeat, he, the contented, is happy.
There is no fire like passion; there is no losing throw like hatred;
there is no pain like this body; there is no happiness higher than rest.
Hunger is the worst of diseases, the elements of the body the greatest
evil; if one knows this truly, that is Nirvâna, the highest happiness.
Health is the greatest of gifts, contentedness the best riches; trust is
the best of relationships, Nirvâna the highest happiness.
He who has tasted the sweetness of solitude and tranquillity, is free
from fear and free from sin, while he tastes the sweetness of drinking
in the law.
The sight of the elect (Ariya) is good, to live with them is always
happiness; if a man does not see fools, he will be truly happy.
He who walks in the company of fools suffers a long way; company with
fools, as with an enemy, is always painful; company with the wise is
pleasure, like meeting with kinsfolk.
Therefore, one ought to follow the wise, the intelligent, the learned,
the much enduring, the dutiful, the elect; one ought to follow such a
good and wise man, as the moon follows the path of the stars.
CHAPTER XVI
PLEASURE
He who gives himself to vanity, and does not give himself to meditation,
forgetting the real aim of life and grasping at pleasure, will in time
envy him who has exerted himself in meditation.
Let no man ever cling to what is pleasant, or to what is unpleasant. Not
to see what is pleasant is pain, and it is pain to see what is
unpleasant.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account