Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon.Le Plongeon, Augustus
History
Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon.
And in what are termed the modern Hermetic books, the origin of things is
thus explained: "The principle of all things existing is God, and the
intellect, and nature, and matter, and energy, and fate, and _conclusion_,
and _renovation_. For there were boundless darkness in the abyss, and
water, and a subtile spirit, intellectual in power, existing in chaos. But
the holy light broke forth, and the elements were produced from among the
sand of a watery essence."
In the _Popol-Vuh_, the sacred book of the Quiches, we read: "This is the
recital of how everything was without life, calm and silent, all was
motionless and quiet; void was the immensity of the heavens; the face of
the Earth did not manifest itself yet; only the tranquil sea was, and the
space of the heavens. All was immobility and silence in the darkness, in
the night; only the Creator, the Maker, the Dominator, the Serpent covered
with feathers, they who engender, they who create, were on the waters as an
ever increasing light. They are surrounded by green and blue, their name is
Gucumatz."
We have already said how the Maya sages have taken care to perpetuate their
cosmogonical conceptions, by causing the narrative of the creation to be
carved, in high relief, over the doorway of the east façade of the palace
at Chichen-Itza, and that these conceptions were identical with those of
the Hindoos and the Egyptians. It cannot be argued that this identity of
ideas about the origin of things, arrived at by the wise men of India,
Egypt, and Mayax, and expressed in as nearly the same words as the genius
of the vernacular of these various countries admits, is purely accidental;
or, that they have arrived separately at the same conclusions on the
subject, without communicating one with the other. The notion and its
explanation must have originated with one, and been taught to the others
just as our modern scientific discoveries, or religious beliefs, are
carried from country to country, even the most remote, and made known to
their inhabitants. What should we think of the man who would pretend that
the railway, electric telegraph, and many other of the latest inventions,
instead of having originated in one particular country, nay, more, in the
brain of a particular man, have sprung simultaneously among all the various
nations which make use of them? Would not that man be regarded as a born
idiot or a fit subject for a lunatic asylum? We can easily understand how
these cosmogonical notions have passed from the Egyptians to the Chaldees
or to the Hindoos or _vice versa_; but who brought them to the "Lands of
the West" and when? Who can say they did not arise among the inhabitants of
the "Western continent;" and were not conveyed by them to the other
nations?
Public-domain text, read in full here on John Shaqi.
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