So he could hardly count upon Government support for the defence of Catholic unity and peace. He found he must trust to himself; and all his strength was in his intelligence, in his charity, in his deeply compassionate soul. Most earnestly did he wish that Catholicism might be a religion of love, open to all the nations of the earth, even as its Divine Founder Himself had wished. A glowing and dominating intelligence, charity which never tired--those were Augustin's arms. And they were enough. These qualities gave him an overwhelming superiority over all the men of his time. Among them, pagans or Christians, he looks like a colossus. From what a height he crushes, not only the professors who had been his colleagues, such as Nectarius of Guelma or Maximus of Madaura, but the most celebrated writers of his time--Symmachus, for instance, and Ammianus Marcellinus. After reading a treatise of Augustin's, one is astounded by the intellectual meagreness of these last pagans. The narrowness of their mind and platitude of thought is a thing that leaves one aghast. Even the illustrious Apuleius, who belonged to the golden age of African literature, the author of _The Doctrine of Plato_, praises philosophy and the Supreme Being in terms which recall the professions of faith of the chemist and druggist, Homais, in _Madame Bovary_. Nor among those who surrounded Augustin, his fellow-bishops, was there one fit to be compared with him, even at a distance. Except perhaps Nebridius, his dearest friends, Alypius, Severus, or Evodius, are merely disciples, not to say servants of his thought. Aurelius, Primate of Carthage, an energetic administrator, a firm and upright character, if he is not on Augustin's level, is at any rate capable of understanding and supporting him. The others are decent men, like that Samsucius, Bishop of Tours, very nearly illiterate, but full of good sense and experience, and on this ground consulted respectfully by his colleague of Hippo. Or else they are plotters, given to debauch, engaged in business, like Paulus, Bishop of Cataqua, who became involved in risky speculations, swindled the revenue, and by his expensive way of life ruined his diocese. Others, on the Donatist side, are mere swashbucklers, half-brigands, half-fanatics, like the Gildonian Optatus, Bishop of Thimgad, a manifestation in advance of the Mussulman _marabout_ who preached the holy war against the Catholics, raiding, killing, burning, converting by sabre blows and bludgeoning.