Augustine, of Hippo, Saint, 354-430; Christian saints -- Algeria -- Hippo (Extinct city) -- Biography
It is easy to realize that Augustin managed to stand his mother's severity
without overmuch distress in one of these fine country houses. To be
comfortable there, he had only to follow his natural inclination, which
was, he tells us, epicureanism. It is most certain that at this period
the only thing he cared about and sought after was pleasure. Staying
with Romanianus, he took his share in all the pleasant things of life,
_suavitates illius vitæ_--shared the amusements of his host, and only
bothered about his pupils when he had nothing better to do. He must have
been as little of a grammarian as possible--he hadn't the time. With
the tyrannical friendship of rich people, who are hard put to it to
find occupation, Romanianus doubtless monopolized him from morning till
night. They hunted together, or dined, or read poetry, or discussed in
the evergreen alleys of the garden or "the philosopher's corner." And
naturally, the recent convert to Manicheeism did his best to indoctrinate
and convert his patron--so far at least as a careless man like Romanianus
could be converted. Augustin accuses himself of having "flung" Romanianus
into his own errors. Augustin probably was not so guilty. His wealthy
friend does not seem to have had any very firm convictions. In all
likelihood, he was a pagan, a sceptical or hesitating pagan, such
as existed in numbers at that time. Led by Augustin, he drew near to
Manicheeism. Then, when Augustin gave up Manicheeism for Platonic
philosophy, we see Romanianus take the airs of a philosopher. Later, when
Augustin came back to Catholicism, he drew Romanianus in his wake towards
that religion. This man of fashion was one of those frivolous people who
never go deep into things, for whom ideas are only a pastime, and who
consider philosophers or men of letters as amusers. But it is certain
that he liked to listen to Augustin, and let himself be influenced. If he
trifled with Manicheeism, the reason was that Augustin dazzled him with his
arguments and fine phrases. This orator of twenty had already extraordinary
charm.
Public-domain text, read in full here on John Shaqi.
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