Augustine, of Hippo, Saint, 354-430; Christian saints -- Algeria -- Hippo (Extinct city) -- Biography
Thus, dazzled by all the intellectual phantasms, he strayed from one
science to another, repeating meanwhile in his heart the motto of his
Manichean masters: "The Truth, the Truth!". But whatever might be the
attractions of the speculative life, he had first to face the needs of
actual life. The sight of his child called him back to a sense of his
position. To get money, and for that purpose to push himself forward, put
himself in evidence, increase his reputation--Augustin worked at that as
hard as he could. It led him to enter for the prize of dramatic poetry.
He was declared the winner. His old friend, the physician Vindicianus, who
was then Proconsul, placed the crown, as he says, upon his "disordered
head." The future Father of the Church writing for the theatre--and what a
theatre it was then!--is not the least extraordinary thing in this life so
disturbed and, at first sight, so contradictory.
It was also from literary ambition that about the same time he wrote a book
on æsthetics called _Upon the Beautiful and the Fit_, which he dedicated to
a famous colleague, the Syrian Hierius, "orator to the City of Rome," one
of the professors of the official education appointed either by the Roman
municipality or the Imperial treasury. This Levantine rhetorician had an
immense success in the capital of the Empire. His renown had got beyond
academical and fashionable circles and crossed the sea. Augustin admired
him on trust, like everybody else. It is clear that, at this time he could
not imagine a more glorious fortune for himself than to become, like
Hierius, orator to the City of Rome. Later in life, the Bishop of Hippo,
while condemning the vanity of his youthful ambitions, must have made some
extremely ironical reflections as to their modesty. How mistaken he was
about himself! An Augustin had dreamed of equalling one day this obscure
pedagogue, of whom nobody, save for him, would ever have spoken again. Men
of instinct, like Augustin, continually go wrong in this way about their
object and the means to employ. But their mistakes are only in appearance.
A will stronger than their own leads them, by mysterious ways, whither they
ought to go.
Public-domain text, read in full here on John Shaqi.
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