Augustine, of Hippo, Saint, 354-430; Christian saints -- Algeria -- Hippo (Extinct city) -- Biography
The aristocracy did not manifest tastes much superior. Save a few
cultivated minds, sincerely fond of literature, the greatest number only
saw in the literary pose an easy way of being fashionable. These became
infatuated about an unknown author, or an ancient author whose books were
not to be had. They had these books sought for and beautifully copied.
They, "who hated study like poison," spoke only of their favourite author:
the others did not exist for them. As a matter of fact, music had ousted
literature: "the libraries were closed like sepulchres." But fashionable
people were interested in an hydraulic organ, and they ordered from the
lute-makers "lyres the size of chariots." Of course, this musical craze was
sheer affectation. Actually, they were only interested in sports: to race,
to arrange races, to breed horses, to train athletes and gladiators. As a
pastime, they collected Oriental stuffs. Silk was then fashionable, and so
were precious stones, enamels, heavy goldsmiths' work. Rows of rings were
worn on each finger. People took the air in silk robes, held together by
brooches carved in the figures of animals, a parasol in one hand, and a fan
with gold fringes in the other. The costumes and fashions of Constantinople
encroached upon the old Rome and the rest of the Western world.
Immense fortunes, which had gathered in the hands of certain people, either
through inheritance or swindling, enabled them to keep up a senseless
expenditure. Like the American millionaires of to-day, who have their
houses and properties in both hemispheres, these great Roman lords
possessed them in every country in the Empire. Symmachus, who was Prefect
of the City when Augustin was in Rome, had considerable estates not only in
Italy and in Sicily, but even in Mauretania. And yet, in spite of all their
wealth and all the privileges they enjoyed, these rich people were neither
happy nor at ease. At the least suspicion of a despotic power, their lives
and property were threatened. Accusations of magic, of disrespect to
the Cæsar, of plots against the Emperor--any pretext was good to plunder
them. During the preceding reign, that of the pitiless Valentinian, the
Roman nobility had been literally decimated by the executioner. A certain
vice-Prefect, Maximinus, had gained a sinister reputation for cleverness in
the art of manufacturing suspects. By his orders, a basket at the end of a
string was hung out from one of the windows of the Prætorium, into which
denunciations might be cast. The basket was in use day and night.
It is clear that at the time that Augustin settled in Rome this abominable
system was a little moderated. But accusation by detectives was always in
the air. And living in this atmosphere of mistrust, hypocrisy, bribery, and
cruelty--small wonder if the Carthaginian fell into bitter reflections upon
Roman corruption. However impressive from the front, the Empire was not
nice to look at close at hand.
Public-domain text, read in full here on John Shaqi.
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