This is another episode of the same holy friendship, which Wadding [Footnote 39] recounts on the testimony of Mark of Lisbon. As St. Thomas Aquinas was once wondering at the varied learning and depth of insight displayed in his friend's writings, he asked St. Bonaventure to show him the books from which he had drawn. Thereupon the humble Franciscan General showed St. Thomas a Crucifix, and pointing to it exclaimed: "It is from this well-spring of light and love that I have drawn whatever is to be found in my lectures or writings". [Footnote 39: Tom. IV, Anno 1260. No. 20.] The following incident in connexion with St. Antony of Padua gives us an insight into St. Bonaventure's unctuous devotion. When our Saint was in Italy in the year 1263, he presided over the translation of St. Antony's relics, which were then removed on 8 April from the humble Church where they had reposed since 1232 to the noble Basilica where they still remain. When the lid of the coffin was removed and all pressed eagerly forward to gaze, it was seen that though the flesh had long since returned to dust, and even the bones {94} were fast crumbling away, the tongue, "which for 32 years had lain under the earth, was found as fresh and ruddy as though the Most Blessed Father had died that self-same hour". [Footnote 40] With the tact and eloquence which were so peculiarly his own, Bonaventure turned this extraordinary happening to devout account. Reverently taking the relic into his hands and kissing it with tender devotion, he exclaimed, "O Blessed Tongue, which in life didst ever bless the Lord and lead others to bless Him, now doth it manifestly appear in what high honour thou wast held by God Himself". He then directed that it be preserved in a costly reliquary, as a special object of veneration, rather than remain with the rest of the body. [Footnote 40: Cf. "Analecta Franciscana," Tom. III, pp. 328 and 157.]