Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan OrderCostelloe, Laurence
Religion
Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan Order
Costelloe, Laurence
Bonaventure, Saint, Cardinal, approximately 1217-1274
There is also recorded a quaint and interesting dialogue which took
place between our Saint and Brother Giles. "On one occasion," we read
[Footnote 41] in the Life of Brother Giles commonly attributed to
Brother Leo, "Brother Giles said to Friar Bonaventure, the
Minister-General, 'Father, God has laden you with many graces. But we
uneducated and unlearned men who have not received of this fullness,
what shall we do to be saved?' The General made answer, 'Did God
confer on man no other grace save only the power to love Him, that
surely would suffice'. Then asked Brother Giles, 'Can an ignorant man
love God even as can a scholar?' {95} 'A poor, little, aged peasant
woman,' the General made answer, 'can love God even more than a Master
in Theology.' Then arose Brother Giles in the fervour of his soul, and
running towards that part of the garden nearest the highway, cried
aloud, 'Poor little peasant woman love the Lord thy God, and foolish
and ignorant as thou art, thou mayest be greater in His sight even
than Friar Bonaventure'. And as he thus cried aloud he was rapt in
ecstasy and remained immovable for the space of three hours."
[Footnote 41: Ibid. p. 101.]
There is one of our Saint's works which we must not omit to mention,
for through it he is closely connected with an important present-day
feature of the Church's life. Some authors tell us that it is to St.
Bonaventure that we are indebted for our numerous modern
confraternities; either, as some say, because he originated the idea
of these pious societies, or, as others hold, because he prescribed
for them a definite form of prayer. It is certain that our Saint
founded the "Confraternity of the Holy Standard," and did so probably
about the year 1264. [Footnote 42] The root idea of a Confraternity,
however, existed before the time of St. Bonaventure; these pious
societies, in fact, seem but to be the counterpart of those local
guilds which were early established over Europe. Then anent specific
rules and prayers, etc., there are the religious {96} prescriptions
which Hincmar, Archbishop of Rheims, drew up for his guild, not to
mention the Confraternity organized by Odo, Bishop of Paris, who died
in 1208. This "Confraternity of the Standard," however, would seem to
have been the first introduced into Rome; and its immediate and
extensive adoption throughout Italy may possibly explain how it came
to pass that upon St. Bonaventure was fathered an idea that, probably,
was merely borrowed from Bishop Odo.
[Footnote 42: Bull of Pope Gregory XIII. "Pastoris AEterni," 23
October, 1576.]
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