Carthage (Extinct city) -- History -- Fiction; Historical fiction
They were found lying stretched in long lines, on their backs, with
their mouths open, and their lances beside them; or else they were piled
up pell-mell so that it was often necessary to dig out a whole heap
in order to discover those they were wanting. Then the torch would be
passed slowly over their faces. They had received complicated wounds
from hideous weapons. Greenish strips hung from their foreheads; they
were cut in pieces, crushed to the marrow, blue from strangulation,
or broadly cleft by the elephants’ ivory. Although they had died at
almost the same time there existed differences between their various
states of corruption. The men of the North were puffed up with livid
swellings, while the more nervous Africans looked as though they had
been smoked, and were already drying up. The Mercenaries might be
recognised by the tattooing on their hands: the old soldiers of
Antiochus displayed a sparrow-hawk; those who had served in Egypt, the
head of the cynocephalus; those who had served with the princes of Asia,
a hatchet, a pomegranate, or a hammer; those who had served in the Greek
republics, the side-view of a citadel or the name of an archon; and some
were to be seen whose arms were entirely covered with these multiplied
symbols, which mingled with their scars and their recent wounds.
Four great funeral piles were erected for the men of Latin race, the
Samnites, Etruscans, Campanians, and Bruttians.
The Greeks dug pits with the points of their swords. The Spartans
removed their red cloaks and wrapped them round the dead; the Athenians
laid them out with their faces towards the rising sun; the Cantabrians
buried them beneath a heap of pebbles; the Nasamonians bent them double
with ox-leather thongs, and the Garamantians went and interred them on
the shore so that they might be perpetually washed by the waves. But the
Latins were grieved that they could not collect the ashes in urns; the
Nomads regretted the heat of the sands in which bodies were mummified,
and the Celts, the three rude stones beneath a rainy sky at the end of
an islet-covered gulf.
Vociferations arose, followed by the lengthened silence. This was to
oblige the souls to return. Then the shouting was resumed persistently
at regular intervals.
They made excuses to the dead for their inability to honour them as the
rites prescribed: for, owing to this deprivation, they would pass for
infinite periods through all kinds of chances and metamorphoses; they
questioned them and asked them what they desired; others loaded them
with abuse for having allowed themselves to be conquered.
Public-domain text, read in full here on John Shaqi.
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