Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The short, rapid, sharp, and sanguinary campaign against the
Narragansetts seems to have tried to the utmost, not only the courage
and spirit of the men, but the powers of human endurance. The
constitutions of many were permanently impaired. As much fatigue and
suffering were crowded into that short month as the physical forces of
strong men could bear. We find such entries as this in the
town-books:—"Salem, 1683. Samuel Beadle, who lost his health in the
Narragansett Expedition, is allowed to take the place of Mr. Stephens
as an innkeeper." A petition, dated in 1685, is among the papers in the
State House, signed by men from Lynn, the Village, Beverly, Reading,
and Hingham, praying for a grant of land, for[i.133] their services and
sufferings in that expedition. The petition was granted. The following
extract from it tells the story: "We think we have reason to fear our
days may be much shortened by our hard service in the war, from the
pains and aches of our bodies, that we feel in our bones and sinews,
and lameness thereby taking hold of us much, especially in the spring
and fall."
While there is "reason to fear" that the days of many were shortened,
there were some so tough as to survive the strain, and bid defiance to
aches and pains, and almost to time itself. In a list of fourteen who
went from Beverly, six, including Thomas Raymond and Lott, a descendant
of Roger Conant, were alive in 1735!
The grants of land made to these gallant men and their heirs amounted
in all, and ultimately, to seven distinct tracts, called "Narragansett
Townships." They were made in fulfilment of an express public promise
to that effect. It is stated in an official document, that
"proclamation was made to them, when mustered on Dedham Plain" on the
9th of December, just as they took up their march, "that, if they
played the man, took the fort, and drove the enemy out of the
Narragansett country, which was their great seat, they should have a
gratuity in land, besides their wages." The same document, which is in
the form of a message from the House of Representatives to the Council
of the Province of Massachusetts, dated Jan. 10, 1732, goes on to say,
"And as the condition has been performed, certainly the promise, in all
equity and justice,[i.134] ought to be fulfilled. And if we consider
the difficulties these brave men went through in storming the fort in
the depth of winter, and the pinching wants they afterwards underwent
in pursuing the Indians that escaped, through a hideous wilderness,
known throughout New England to this day by the name of the _hungry
march_; and if we further consider, that, until this brave though small
army thus played the man, the whole country was filled with distress
and fear, and we trembled in this capital, Boston itself; and that to
the goodness of God to this army we owe our fathers' and our own safety
and estates,"—therefore they urge the full discharge of the obligations
of public justice and gratitude.
Public-domain text, read in full here on John Shaqi.
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