Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Committee of Safety, and of every convention for the framing of the
Government; and, for more than thirty years, a judge of the Court of
Common Pleas. He died, where he was born and had his home for the
greater part of his life, in Salem Village, Jan. 2, 1816, in the
seventy-eighth year of his age.
In 1724 a petition was presented to the Legislature,[i.149] commencing
as follows: "Whereas Salem is a most ancient town of Massachusetts
Province, and very much straitened for land," the petitioners pray for
a grant in the western part of the province. The petition was allowed
on condition that one lot be reserved for the first settled minister,
one for the ministry, and one for a school. Each grantee was required
to give a bond of twenty-five pounds to be on the spot; have a house of
seven feet stud and eighteen square at least, seven acres of English
hay ready to be mowed, and help to build a meeting-house and settle a
minister, within five years. A grandson of Joseph Houlton, of the same
name, led the company that emigrated to the assigned location. The
first result was the town of New Salem, in Franklin County,
incorporated in 1753; named in honor of the old town from which their
leading founder had come. But the people were not satisfied with having
merely a school. They must have an academy. They went to work with a
will, and an academy was established and incorporated in 1795. This was
the second result. The academy did not flourish to an extent to suit
their views, and they beset the Legislature to grant them a township of
land in the woods of Maine to enable them to endow it. They carried
their point, and in 1797 obtained the grant. The effort had been great,
and great was the rejoicing at its successful issue. But, as bad luck
would have it, just at that time land could not be sold at any price.
The grant became worthless; and deep and bitter was the disappointment
of the people of[i.150] New Salem. The doom of the academy seemed to be
settled, and its days numbered and finished. But there were men in New
Salem who were determined that the academy should be saved. They met in
consultation, and, under the lead of still another Joseph Houlton, of
the same descent, fixed their purpose. They sold or mortgaged their
farms, which more than half a century of labor had rendered productive,
and which every association and every sentiment rendered dear to them.
With the money thus raised they bought the granted tract, paying a good
price for it. The preservation and endowment of the academy were thus
secured; but all benefit from it to themselves or their descendants was
wholly relinquished. It was the only way in which the academy could be
saved. Some must make the sacrifice, and they made it. They packed up
bag and baggage; sold off all they could not carry; gathered their
families together; bid farewell to the scenes of their birth and
childhood, the homes of their life, and the fruits of their labor; and
Public-domain text, read in full here on John Shaqi.
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