Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
branched off in various directions to Connecticut, Vermont, and
elsewhere. One detachment of them went to Wilton, N.H., where the
family still remains on the original homestead. The late Warren Burton,
who was born in Wilton,—a graduate of Harvard College in the class of
1821, and well known for his invaluable services in the cause of
education, philanthropy, and letters,—was a direct descendant of John
Burton, and as true to the rights of conscience as the old tanner, who
bearded the lion of persecution in the day of his utmost wrath, and in
his very den.[i.153]
Henry Herrick, who, as has been stated, purchased the Cherry-Hill farm
of Alford, was the fifth son of Sir William Herrick, of Beau Manor
Park, in the parish of Loughborough, in the county of Leicester,
England. He came first to Virginia, and then to Salem. He was
accompanied to America by another emigrant from Loughborough, named
Cleaveland. Herrick became a member of the First Church at Salem in
1629, and his wife Edith about the same time. Their fifth son, Joseph,
baptized Aug. 6, 1645, owned and occupied Cherry Hill in 1692. He
married Sarah, daughter of Richard Leach, Feb. 7, 1667. He was a man of
great firmness and dignity of character, and, in addition to the care
and management of his large farm, was engaged in foreign commerce. As
he bore the title of Governor, he had probably been at some time in
command of a military post or district, or perhaps of a West-India
colony. His descendants are numerous, and have occupied distinguished
stations, often exhibiting a transmitted military stamp. Joseph Herrick
was in the Narragansett fight. It illustrates the state of things at
that time, that this eminent citizen, a large landholder, engaged in
prosperous mercantile affairs, and who had been abroad, was, in 1692,
when forty-seven years of age, a corporal in the village company. He
was the acting constable of the place, and, as such, concerned in the
early proceedings connected with the witchcraft prosecutions. For a
while he was under the influence of the delusion; but his strong and
enlightened mind soon led him out of it. He was one of[i.154] the
petitioners in behalf of an accused person, when intercession, by any
for any, was highly dangerous; and he was a leader in the party that
rose against the fanaticism, and vindicated the characters of its
victims. He inherited a repugnance to oppression, and sympathy for the
persecuted. His father and mother appear, by a record of Court, to have
been fined "for aiding and comforting an excommunicated person,
contrary to order."
Public-domain text, read in full here on John Shaqi.
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