Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
John Gloyd, the hired man, with whom he had the lawsuit that had been
settled a day or two before by arbitrators, testified, in corroboration
of Parker, and to show that the latter could not have had any thing to
do with the fire, that he slept in the same room with said Parker that
night, and that he came to bed between nine and ten o'clock in the
evening, and never rose until the break of day. Gloyd's wife testified
to the same effect. There turned out to be no evidence against Corey
whatever, but abundant proof of his innocence. The hard-working,
"weary" old man was triumphantly acquitted. He thought, however, from
this high-handed and utterly groundless attempt to wrong and ruin him,
and from calumnious general statements that had been made against him
in the[i.190] course of the trial, that it was time to put a stop to
the malignant and mischievous slanders which had been current in the
neighborhood. He instituted prosecutions of Procter and others for
defamation, and recovered against them all. After this, we hear no more
of him until he experienced religion and was received into the First
Church. Whether he and Procter became reconciled again is not known.
Probably they did; for they seem to have had points of attraction, and
each of them traits of kind-heartedness and generosity, under a rather
rough exterior. The manner in which they bore themselves in their last
hours is a matter of history, and stamps them both with true manliness.
The incidents which have now been related, and the peculiar traits of
this man, are perhaps sufficient to account for the fact, that he was
spoken of as a person of "a scandalous" life. He had afforded food for
scandal; and it is not surprising, that, in a rural community, where
but few topics for talk occur beyond the village boundaries, all should
have participated, more or less, in criticising his ways, and that the
various difficulties into which he had been drawn, and the charges
against him, should have made him the object of much prejudice. His
wife Martha was also a noticeable character. She was a professor of
religion, a member of the village church, and found her chief happiness
in attendance upon public worship and in private devotions. Much of her
time—indeed, all that she could rescue from the labors of the
household[i.191]—was spent in prayer. She was a woman of spirit and
pluck, as we shall see.
Public-domain text, read in full here on John Shaqi.
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