Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
I can find no evidence against the moral character of this woman. One
person, at least, who participated largely in getting up accusations
against her, acknowledged, in a death-bed repentance, the wrong she had
done. Mr. Hale, the minister of the Beverly congregation, states, in a
deposition, that a certain woman, "being in full communion in our
church, came to me to desire that Goodwife Bishop, her neighbor, wife
of[i.196] Edward Bishop, Jr., might not be permitted to receive the
Lord's Supper in our church till she had given her satisfaction for
some offences that were against her; namely, because the said Bishop
did entertain people in her house at unseasonable hours in the night,
to keep drinking and playing at shovel-board, whereby discord did arise
in other families, and young people were in danger to be corrupted;
that she knew these things, and had once gone into the house, and,
finding some at shovel-board, had taken the pieces they played with and
thrown them into the fire, and had reproved the said Bishop for
promoting such disorders, but received no satisfaction from her about
it." According to Mr. Hale's statement, the night after this complaint
was brought to him, the woman was found to be distracted. "She
continuing some time distracted, we sought the Lord by fasting and
prayer." After a while, the woman recovered her senses, and, as Mr.
Hale says he understood, expressed a suspicion "that she had been
bewitched by Bishop's wife." He declares that he did not, at the time,
countenance the idea, "hoping better of Goody Bishop." He says further,
that he "inquired of Margaret King, who kept at or near the house,"
what she had observed concerning the woman who had been distracted.
"She told me that she was much given to reading and searching the
prophecies of Scripture." At length the woman appeared to have entirely
recovered, went to Goody Bishop, gave satisfaction for what she had
said and done against her, and they became[i.197] friends again. Mr.
Hale goes on to say, "I was oft praying with and counselling of her
before her death." She earnestly desired that "Edward Bishop might be
sent for, that she might make friends with him. I asked her if she had
wronged Edward Bishop. She said, not that she knew of, unless it were
in taking his shovel-board pieces, when people were at play with them,
and throwing them into the fire; and, if she did evil in it, she was
very sorry for it, and desired he would be friends with her, or forgive
her. This was the very day before she died." That night her distemper
returned, and, in a paroxysm of insanity, she destroyed herself.
Public-domain text, read in full here on John Shaqi.
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