Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The people of the early colonial settlements had a private and interior
life, as much as we have now, and the people of all ages and countries
have had. It is common to regard them in no other light than as a
severe, sombre, and pleasure-abhorring generation. It was not so with
them altogether. They had the same nature that we have. It was not all
gloom and severity. They had their recreations, amusements, gayeties,
and frolics. Youth was as buoyant with hope and gladness, love as warm
and tender, mirth as natural to innocence, wit as sprightly, then as
now. There was as much poetry and romance: the merry laugh enlivened
the newly opened fields, and rang through the bordering woods as loud,
jocund, and unrestrained as in these older and more crowded
settlements. It is true that their theology was austere, and their
polity, in Church and State, stern; but, in their modes of life, there
were some features which[i.201] gave peculiar opportunity to exercise
and gratify a love of social excitement of a pleasurable kind. Let me
mention some of the customs having a tendency in this direction, that
prevailed in the early settlements of New England.
Whenever a young man had made his clearing in the forest, got out the
frame of his house, and selected a helpmeet to dwell with him in it,
there was "a raising." On an appointed day, the neighbors far and near
assembled; all together put their shoulders to the work; and, before
the shadows of night enveloped the scene, the house was up, and covered
from sill to ridgepole. The same was done if the house of a neighbor
had been destroyed by fire. In this case, often the timbers, joists,
and boards were contributed as well as the labor. These were made the
occasions of general merriment, in which all ages and both sexes
participated. Then there were the "huskings." After the barns were
filled with hay and grain, and the corn was ripe, at "harvest home,"
gatherings would be seen on the bright autumnal afternoons of
successive days, in the neighborhood of the different farmhouses. The
sheaves would be taken from the shocks and brought up from the fields,
the golden leaves and milky tassels stripped from the full ear, and the
crib filled to the brim. These were scenes of unalloyed enjoyment and
unrestrained gayety.
Public-domain text, read in full here on John Shaqi.
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